Recension By William Quan Judge
Devotion as regards the Three Kinds of Faith
“What is the state of those men who, while they neglect the precepts of the Scriptures, yet worship in faith, O Krishna? Is it of the sattva, the rajas, or the tamas quality?” (1)
“The faith of mortals is of three kinds, and is born from their own disposition; it is of the quality of truth—sattva, action—rajas, and indifference—tamas; hear now what those are. (2)
“The faith of each one, O son of Bharata, proceeds from the sattva quality; the embodied soul being gifted with faith, each man is of the same nature as that ideal on which his faith is fixed. (3) Those who are of the disposition which ariseth from the prevalence of the sattva or good quality worship the gods; those of the quality of rajas worship the celestial powers, the Yakshas and Rakshasas; other men in whom the dark quality of indifference or tamas predominates worship elemental powers and the ghosts of dead men. (4) Those who practice severe self-mortification not enjoined in the Scriptures are full of hypocrisy and pride, longing for what is past and desiring more to come. (5) They, full of delusion, torture the powers and faculties which are in the body, and me also, who am in the recesses of the innermost heart; know that they are of an infernal tendency. (6)
“Know that food which is pleasant to each one, as also sacrifices, mortification, and alms-giving, are of three kinds; hear what their divisions are. (7) The food which increases the length of days, vigor and strength, which keeps one free from sickness, of tranquil mind, and contented, and which is savory, nourishing, of permanent benefit and congenial to the body, is that which is attractive to those in whom the sattva quality prevaileth. (8) The food which is liked by those of the rajas quality is over bitter, too acid, excessively salt, hot, pungent, dry and burning, and causeth unpleasantness, pain, and disease. (9) Whatever food is such as was dressed the day before, that is tasteless or rotting, that is impure, is that which is preferred by those in whom predominates the quality of tamas or indifference. (10)
“The sacrifice or worship which is directed by Scripture and is performed by those who expect no reward but who are convinced that it is necessary to be done, is of the quality of light, of goodness, of sattva. (11) But know that that worship or sacrifice which is performed with a view to its results, and also for an ostentation of piety, belongs to passion, the quality of rajas, O best of the Bharatas. (12) But that which is not according to the precepts of Holy Writ, without distribution of bread, without sacred hymns, without gifts to brahmans at the conclusion, and without faith, is of the quality of tamas. (13)
“Honoring the gods, the brahmans, the teachers, and the wise, purity, rectitude, chastity, and harmlessness are called mortification of the body. (14) Gentle speech which causes no anxiety, which is truthful and friendly, and diligence in the reading of the Scriptures, are said to be austerities of speech. (15) Serenity of mind, mildness of temper, silence, self-restraint, absolute straightforwardness of conduct, are called mortification of the mind. (16) This threefold mortification or austerity practiced with supreme faith and by those who long not for a reward is of the sattva quality. (17)
“But that austerity which is practiced with hypocrisy, for the sake of obtaining respect for oneself or for fame or favor, and which is uncertain and belonging wholly to this world, is of the quality of rajas. (18) Those austerities which are practiced merely by wounding oneself or from a false judgment or for the hurting of another are of the quality of tamas. (19) Those gifts which are bestowed at the proper time to the proper person, and by men who are not desirous of a return, are of the sattva quality, good and of the nature of truth. (20) But that gift which is given with the expectation of a return from the beneficiary or with a view to spiritual benefit flowing therefrom or with reluctance, is of the rajas quality, bad and partaketh of untruth. (21) Gifts given out of place and season and to unworthy persons, without proper attention and scornfully, are of the tamas quality, wholly bad and of the nature of darkness. (22)
“OM TAT SAT: these are said to be the threefold designation of the Supreme Being. By these in the beginning were sanctified the knowers of Brahman,1 the Vedas, and sacrifices. (23) Therefore the sacrifices, the giving of alms, and the practicing of austerities are always, among those who expound Holy Writ, preceded by the word OM. (24) Among those who long for immortality and who do not consider the reward for their actions, the word TAT precedes their rites of sacrifice, their austerities, and giving of alms. (25) The word SAT is used for qualities that are true and holy, and likewise is applied to laudable actions, O son of Pritha. (26) The state of mental sacrifice when actions are at rest is also called SAT. (27) Whatever is done without faith, whether it be sacrifice, alms-giving, or austerities, is called ASAT, that which is devoid of truth and goodness, O son of Pritha, and is not of any benefit either in this life or after death.” (28)
Thus in the Upanishads, called the holy Bhagavad-Gita,
in the science of the Supreme Spirit, in the book of devotion,
in the colloquy between the Holy Krishna and Arjuna,
stands the Seventeenth Chapter, by name—
DEVOTION AS REGARDS THE THREE KINDS OF FAITH.
1. It reads “Brahmanas,” and does not seem to refer to any caste.