From the 1888 First Edition to the Online Edition.
Note: this is an ongoing project. Last updated: June 27, 2019.
Rationale: The purpose of these corrections and updates is to facilitate serious study. Updated terms allow students, academics or researchers to quickly and easily search for those terms online, with the correct and most common modern spellings. Consistent spelling of techincal terms allows for easy and complete word-searches throughout the text. Updated styling, i.e. in the formatting of book titles, etc. allows for easy referencing.
The updates and corrections are made throughout the whole text, including when the author is quoting from another work wherein a term may have been spelled differently. Thus it should be clear that this online edition is meant solely as a study and research aid, and not as a verbatim record of the original publication or of quoted works.
For a list of works referenced referenced in The Secret Doctrine, see the Secret Doctrine References.
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Change |
Notes |
Reference Links |
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Vol. |
Page |
Before |
After |
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Volume I |
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1 |
[satyāt nāsti paro dharmaḥ] |
Added romanized Sanskrit beneath Devanagari text. |
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1 |
vii |
Aryan |
Āryan |
Changed to proper IAST Sanskrit. āryān is the masculine accusative plural of ārya. |
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1 |
vii |
the “Secret Doctrine” |
The Secret Doctrine |
Changed to italics to reflect book title (when not in italics the Secret Doctrine refers to the wisdom-religion itself; when in italics to the present book). |
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1 |
vii |
“Isis Unveiled” |
Isis Unveiled |
Changed to italics to reflect book title (occurred twice in this paragraph). |
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1 |
viii |
LONDON, October |
London, October |
Removed small caps and italics (unnecessary formatting). |
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1 |
xv |
Keeley |
Keely |
Corrected spelling of name. |
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1 |
xvii |
“Esoteric Buddhism” |
Esoteric Buddhism |
Changed to italics to reflect book title (occurred twice on this page). |
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1 |
xvii |
Th |
The |
Added the “e” that was missing in the original edition. |
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1 |
xviii |
the “Secret Doctrine” |
The Secret Doctrine |
Changed to italics to reflect book title. |
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1 |
xviii |
Brahmin |
Brāhmin |
Changed to anglicized version of the proper IAST Sanskrit. The proper Sanskrit is brāhmaṇa. Brahmin remains the common anglisized form, but the long ā ought to be present to distinguish clearly between a brāhmaṇa and brahman. |
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1 |
xviii |
“Esoteric Buddhism” |
Esoteric Buddhism |
Changed to italics to reflect book title (occurred four times on this page). |
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1 |
xviii |
Vidya |
Vidyā |
Changed to proper IAST Sanskrit. |
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1 |
xviii |
“Budh,” |
“budh,” |
Removed capitalization (there are no capital letters in Sanskrit, and when referring to a root it is best to leave the term in lower case). |
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1 |
xix |
Adi |
Ādi- |
Changed to proper IAST Sanskrit. Hyphen added to indicate that it goes together with the following term “buddha”; these form a compound term in Sanskrit. |
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1 |
xix |
Adhi |
Adhi- |
Hyphen added to indicate that it goes together with the following term “buddha”; these form a compound term in Sanskrit. |
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1 |
xix |
Aryâsanga |
Āryāsaṅga |
Changed to proper IAST Sanskrit. |
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1 |
xix |
Aryans |
Āryans |
Changed to anglicized plural of the proper IAST Sanskrit. āryān is the masculine accusative plural of ārya. |
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1 |
xix |
Brahmâ |
Brahmā |
Changed to proper IAST Sanskrit. brahmā (ब्रह्मा) is the masculine nominative singular of brahman (ब्रह्मन्). |
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1 |
xix |
Adi-bhûta |
Ādi-bhūta |
Changed to proper IAST Sanskrit, with hyphenation left in place. |
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1 |
xix |
Atma |
Ātmā |
Changed to proper IAST Sanskrit (आत्मा). ātmā is the masculine nominative singular of ātman (आत्मन्). |
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1 |
xix |
Vikaras |
Vikāras |
Changed to anglicized plural of the proper IAST Sanskrit. vikārāḥ is the masculine nominative plural of vikāra. |
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1 |
xix |
Avalôkitêshvara |
Avalokiteśvara |
Changed to proper IAST Sanskrit. |
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1 |
xix |
Nirvana |
Nirvāṇa |
Changed to proper IAST Sanskrit. Occurred twice on this page. |
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1 |
xix |
Maya |
Māyā |
Changed to proper IAST Sanskrit. māyā is the feminine nominative singular. (माया) |
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1 |
xix |
Samadhi |
Samādhi |
Changed to proper IAST Sanskrit. |
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1 |
xix |
Brahmins |
Brāhmins |
Changed to anglicized version of the proper IAST Sanskrit. The proper Sanskrit is brāhmaṇāḥ (masculine nominative plural). Brahmin remains the common anglisized form, but the long ā ought to be present to distinguish clearly between a brāhmaṇa and brahman. |
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1 |
xx |
Dhyan |
Dhyāna |
Changed to proper IAST Sanskrit. |
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1 |
xx (fn 1) |
ch’an |
ch’an [chán] |
Added proper Chinese pinyin in square brackets. |
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1 |
xx |
Saptaparna |
Saptaparṇa |
Changed to proper IAST Sanskrit. |
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1 |
xx |
Sattapanni |
Sattapaṇṇi |
Changed to proper Pāli transliteration. |
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1 |
xx |
Mahavansa |
Mahāvaṃsa |
Changed to proper Pāli transliteration. |
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1 |
xx |
Baibhâr |
Vaibhāra |
Changed to proper IAST Sanskrit. |
tipitaka.wikia.com (see note 1) |
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1 |
xx |
Webhâra |
Vebhāra |
Changed to proper Pāli transliteration. |
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1 |
xx |
Pali |
Pāli |
Changed to proper Pāli transliteration. |
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1 |
xx |
Rajagriha |
Rājagṛha |
Changed to proper IAST Sanskrit. |
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1 |
xx |
Mogadha |
Māgadha |
Changed to proper IAST Sanskrit. |
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1 |
xx |
Fa-hian |
Fǎxiǎn |
Changed to proper Chinese pinyin. |
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1 |
xxi |
Siam |
Siam [Thailand] |
Added modern name. |
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1 |
xxi |
Burmah |
Burma [Myanmar] |
Corrected spelling and added modern name. |
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1 |
xxi |
Thibet |
Tibet |
Updated spelling to modern standard. |
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1 |
xxi |
Brahmin |
Brāhmin |
Changed to anglicized version of the proper IAST Sanskrit. The proper Sanskrit is brāhmaṇa. Brahmin remains the common anglisized form, but the long ā ought to be present to distinguish clearly between a brāhmaṇa and brahman. |
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1 |
xxi |
Aryan |
Āryan |
Changed to proper IAST Sanskrit. āryān is the masculine accusative plural of ārya. |
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1 |
xxi |
Kshatrya |
Kṣatriya |
Changed to proper IAST Sanskrit. |
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1 |
xxi |
Dwijas |
Dvijas |
Changed to anglicized plural of the proper IAST Sanskrit. |
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1 |
xxi |
Nirvana |
Nirvāṇa |
Changed to proper IAST Sanskrit. Occurred twice on this page. |
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1 |
xxi |
soi-disant |
soi-disant [self-proclaimed] |
Added English translation (from the French) in square brackets. |
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1 |
xxii |
circulo vicioso |
círculo vicioso [vicious circle] |
Updated spelling to modern standard (Spanish), and added English translation in brackets. |
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1 |
xxii |
Pali |
Pāli |
Changed to proper Pāli transliteration. |
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1 |
xxii |
to-day |
today |
Changed to modern format. It was common in older English to hyphenate today and tomorrow. |
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1 |
xxii |
“Isis Unveiled,” |
Isis Unveiled, |
Changed to italics to reflect book title. |
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1 |
xxiii |
Brahminical |
Brāhminical |
Changed to anglicized version of the proper IAST Sanskrit. The proper Sanskrit is brāhmaṇa. Brahmin remains the common anglisized form, but the long ā ought to be present to distinguish clearly between a brāhmaṇa and brahman. |
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1 |
xxiii |
Himalayas |
Himālayas |
Changed to anglicized plural of the proper IAST Sanskrit. |
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1 |
xxiii |
Devanagari |
Devanāgarī |
Changed to proper IAST Sanskrit. |
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1 |
xxiii (fn 3) |
Brahmans |
Brāhmins |
Changed to anglicized version of the proper IAST Sanskrit. The proper Sanskrit is brāhmaṇāḥ (masculine nominative plural). Brahmin remains the common anglisized form, but the long ā ought to be present to distinguish clearly between a brāhmaṇa and brahman. |
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1 |
xxiv |
Brahmans |
Brāhmins |
Changed to anglicized version of the proper IAST Sanskrit. The proper Sanskrit is brāhmaṇāḥ (masculine nominative plural). Brahmin remains the common anglisized form, but the long ā ought to be present to distinguish clearly between a brāhmaṇa and brahman. |
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1 |
xxiv |
Badáonì |
Badāʾūnī |
Changed to common Arabic transliteration, based on ISO 233 and ALA-LC. (بدائونی،) |
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1 |
xxiv (fn 4) |
Badáoni |
ʿAbd al-Qādir Badāʾūnī |
Changed to common Arabic transliteration, based on ISO 233 and ALA-LC, and included full name. (بدائونی، عبدالقادر) |
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1 |
xxiv (fn 4) |
Muntakhab at Tawarikh |
Muntakhab al-tawārīkh |
Changed to common Arabic transliteration, based on ISO 233 and ALA-LC. (منتخب التواریخ) |
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1 |
xxiv (fn 4) |
Sramana |
Śramaṇa |
Changed to proper IAST Sanskrit. |
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1 |
xxiv (fn 4) |
Brahmin |
Brāhmin |
Changed to anglicized version of the proper IAST Sanskrit. The proper Sanskrit is brāhmaṇa. Brahmin remains the common anglisized form, but the long ā ought to be present to distinguish clearly between a brāhmaṇa and brahman. |
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1 |
xxiv (fn 4) |
(Ain i Akbari, translated by Dr. Blochmann, p. 104, note.) |
(The Ain I Akbari by Abul Fazl ‘Allami, translated by H. Blochmann, M.A., 1873, p. 179-80. [Āʾīn-e Akbarī, by Abu’l-Fażl ʿallāmī]) |
Updated footnote reference. Added proper romanized spellings in square brackets, based on ISO 233 and ALA-LC. |
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1 |
xxiv (fn 4) |
Jahângir |
Jahāngīr |
Changed to proper Persian transliteration, based on ALA-LC. (جهانگیر) |
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1 |
xxiv |
gonpa |
dgon pa |
Changed to wylie Tibetan transliteration. (དགོན་པ་ ) |
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1 |
xxiv |
lhakhang |
lha khang |
Changed to wylie Tibetan transliteration. (ལྷ་ཁང་ ) |
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1 |
xxiv |
Tsaydam |
Tsaidam |
Changed to more common modern spelling. |
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1 |
xxiv |
Kuen-lun |
Kūnlún |
Changed to Chinese Hanyu Pinyin transliteration. |
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1 |
xxiv |
Altyn-Toga |
Altyn-Tagh |
Changed to common modern spelling. |
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1 |
xxv |
Lao-tse |
Lǎozǐ |
Changed to Chinese Hanyu Pinyin transliteration. (老子) Occurred three times on this page. |
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1 |
xxv |
Confucius |
Confucius [Kǒngfūzǐ] |
Added Chinese Hanyu Pinyin transliteration in square brackets. (孔夫子) |
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1 |
xxv |
Tao-te-King |
Dào-dé-jīng |
Changed to Chinese Hanyu Pinyin transliteration. (道德經) |
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1 |
xxv (fn 7) |
Five King |
Five Jīng [Wǔjīng] |
Changed to Chinese Hanyu Pinyin transliteration and provided full title in square brackets. (五經) |
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1 |
xxv (fn 7) |
Shu-books |
Shū-books [Sìshū] |
Changed to Chinese Hanyu Pinyin transliteration and provided full title in square brackets. (四書) |
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1 |
xxv (fn 7) |
Lectures on the “Science of Religion.” p. 185. Max Müller. |
Max Müller, Introduction to the Science of Religion, 1873, p. 114 |
Corrected the reference; changed to italics to reflect book title. |
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1 |
xxvi |
Berosus |
Berossus |
Changed to common modern spelling. Occurred twice on this page. |
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1 |
xxvi (fn 8) |
vide his “Chaldean account of Genesis” |
vide his Chaldean Account of Genesis |
Changed to italics to reflect book title. |
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1 |
xxvi (fn 9) |
Bunsen’s “Egypt’s Place in History,” vol. i. p. 200. |
Bunsen, Egypt’s Place in Universal History, 1848, vol. I, p. 206. |
Changed to italics to reflect book title, and corrected the title and referenced page number. |
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1 |
xxvii |
Berosian |
Berossian |
Changed to common modern spelling. |
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1 |
xxvii |
Aryan |
Āryan |
Changed to proper IAST Sanskrit. āryān is the masculine accusative plural of ārya. |
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1 |
xxvii |
Rig-Veda |
Ṛgveda |
Changed to proper IAST Sanskrit. Occurred twice on this page. |
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1 |
xxvii |
Brâhmanas |
Brāhmaṇas |
Changed to anglicized plural of the proper IAST Sanskrit. Occurred twice on this page. |
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1 |
xxvii |
Kanjur |
Kangyur |
Changed to common modern spelling. Occurred twice on this page. |
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1 |
xxvii |
Tanjur |
Tengyur |
Changed to common modern spelling. Occurred twice on this page. |
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1 |
xxvii |
Saddharma alankâra |
saddharmālaṃkāra |
Changed to proper IAST Sanskrit. |
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1 |
xxvii |
Brahmins |
Brāhmins |
Changed to anglicized version of the proper IAST Sanskrit. The proper Sanskrit is brāhmaṇāḥ (masculine nominative plural). Brahmin remains the common anglisized form, but the long ā ought to be present to distinguish clearly between a brāhmaṇa and brahman. |
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1 |
xxvii (fn 10) |
Spence Hardy, “The Legends and Theories of the Buddhists,” p. 66. |
Spence Hardy, The Legends and Theories of the Buddhists, 1866, p. 66. |
Changed to italics to reflect book title. |
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1 |
xxviii |
vice versâ |
vice versā |
Changed to proper Latin diacritics. |
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1 |
xxviii |
Kashmir |
Kaśmīr |
Changed to proper IAST Sanskrit. |
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1 |
xxviii |
Himalayas |
Himālayas |
Changed to anglicized plural of the proper IAST Sanskrit. |
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1 |
xxviii |
Kashyapa |
Kaśyapa |
Changed to proper IAST Sanskrit. |
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1 |
xxviii |
Ming-ti |
Míng-dì |
Changed to proper Chinese pinyin. (明帝) |
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1 |
xxviii (fn 12) |
Lassen, (“Ind. Althersumkunde” Vol. II, p. 1,072) |
Lassen, Indische Altertumskunde Vol. II, p. 1,072, |
Corrected spelling and changed to italics to reflect book title. |
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1 |
xxviii (fn 12) |
Kailas |
Kailās |
Changed to proper IAST Sanskrit. |
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1 |
xxviii (fn 13) |
Reverend T. Edkins, “Chinese Buddhism.” |
Reverend J. Edkins, Chinese Buddhism. |
Corrected name and dropped quotation marks to reflect book title. |
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1 |
xxix |
Aryan |
Āryan |
Changed to proper IAST Sanskrit. āryān is the masculine accusative plural of ārya. |
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1 |
xxix (fn 14) |
Boulaq |
Būlāq |
Changed to proper Arabic transliteration, based on ISO 233 and ALA-LC. (بولاق) |
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1 |
xxix (fn 14) |
Sesostris |
Sésōstris |
Changed to proper Greek transliteration, based on ALA-LC (Σέσωστρις). |
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1 |
xxx |
Cinghalese |
Sinhalese |
Updated from archaic spelling. See also Vol. 2, p. 636. |
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1 |
xxx |
Swami Dayanand Sarasvati |
Svāmī Dayānanda Sarasvatī |
Changed to proper IAST Sanskrit. (स्वामी दयानन्द सरस्वती) |
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1 |
xxx |
Brahminical |
Brāhminical |
Changed to anglicized version of the proper IAST Sanskrit. The proper Sanskrit is brāhmaṇa. Brahmin remains the common anglisized form, but the long ā ought to be present to distinguish clearly between a brāhmaṇa and brahman. |
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1 |
xxx |
“If Mr. Moksh Mooller, as he pronounced the name, were a . . . |
“If Mr. Moksh Mooller,” as he pronounced the name, “were a . . . |
Added necessary closing and opening quotations. |
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1 |
xxx |
Brahmin |
Brāhmin |
Changed to anglicized version of the proper IAST Sanskrit. The proper Sanskrit is brāhmaṇa. Brahmin remains the common anglisized form, but the long ā ought to be present to distinguish clearly between a brāhmaṇa and brahman. |
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1 |
xxx |
Okhee Math |
Ukhīmaṭha |
Changed to proper IAST Sanskrit. (उखीमठ). |
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1 |
xxx |
Himalayas |
Himālayas |
Changed to anglicized plural of the proper IAST Sanskrit. |
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1 |
xxx |
Kalapani |
Kālāpānī |
Changed to proper IAST Sanskrit. |
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|
1 |
xxx |
There was a “primeval revelation,” and it still exists |
There was a ‘primeval revelation,’ and it still exists |
Changed double quotation marks to single. |
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1 |
xxx |
Mlechchhas |
Mlecchas |
Changed to anglicized plural of the proper IAST Sanskrit. |
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1 |
xxx |
Brahmins |
Brāhmins |
Changed to anglicized version of the proper IAST Sanskrit. The proper Sanskrit is brāhmaṇa. Brahmin remains the common anglisized form, but the long ā ought to be present to distinguish clearly between a brāhmaṇa and brahman. |
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1 |
xxxi |
see Asiat. Res., Vol. i., p. 272 |
see Asiatick Researches, Vol. I., p. 272 |
Changed to full magazine name; changed to italics to reflect book title; changed volume number to uppercase. |
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1 |
xxxi |
Brahmâ, Vishnu and Mahesa |
Brahmā, Viṣṇu and Maheśa [Śiva] |
Changed to proper IAST Sanskrit. Added śiva in square brackets (Maheśa is a name of Śiva). |
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1 |
xxxi |
Brahmanical |
Brāhminical |
Changed to anglicized version of the proper IAST Sanskrit. The proper Sanskrit is brāhmaṇa. Brahmin remains the common anglisized form, but the long ā ought to be present to distinguish clearly between a brāhmaṇa and brahman. |
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1 |
xxxi |
Purânic |
Purāṇic |
Changed to anglicized version of the proper IAST Sanskrit. |
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1 |
xxxi |
Chrishna |
Kṛṣṇa |
Changed to proper IAST Sanskrit. (कृष्ण) |
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1 |
xxxi |
Brahmins |
Brāhmins |
Changed to anglicized version of the proper IAST Sanskrit. The proper Sanskrit is brāhmaṇa. Brahmin remains the common anglisized form, but the long ā ought to be present to distinguish clearly between a brāhmaṇa and brahman. |
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1 |
xxxi |
Lectures on the “Science of Religion,” |
Introduction to the Science of Religion, |
Corrected the reference. |
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1 |
xxxi |
Brahmans |
Brāhmins |
Changed to anglicized version of the proper IAST Sanskrit. The proper Sanskrit is brāhmaṇa. Brahmin remains the common anglisized form, but the long ā ought to be present to distinguish clearly between a brāhmaṇa and brahman. Occurred twice on this page. |
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1 |
xxxi |
Brahman |
Brāhmin |
Changed to anglicized version of the proper IAST Sanskrit. The proper Sanskrit is brāhmaṇa. Brahmin remains the common anglisized form, but the long ā ought to be present to distinguish clearly between a brāhmaṇa and brahman. |
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|
1 |
xxxi (fn 15) |
See Max Müller’s “Introduction to the Science of Religion.” |
See Max Müller’s Introduction to the Science of Religion, |
Changed to italics to reflect book title. |
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|
1 |
xxxi (fn 15) |
On False Analogies in comparative Theology |
“On False Analogies in comparative Theology,” |
Changed from italics to quoted text to reflect article/section title. |
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|
1 |
xxxi (fn 15) |
Purânic |
Purāṇic |
Changed to anglicized version of the proper IAST Sanskrit. |
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|
1 |
xxxi (fn 15) |
Adam |
ʾĀḏām |
Changed to proper Hebrew transliteration, based on ISO 259. (אָדָם) |
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|
1 |
xxxi (fn 15) |
Abraham |
ʾAḇrāhām |
Changed to proper Hebrew transliteration, based on ISO 259. (אַבְרָהָם) |
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|
1 |
xxxi (fn 15) |
Noah |
Nōaḥ |
Changed to proper Hebrew transliteration, based on ISO 259. (נֹחַ) |
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|
1 |
xxxii |
Thot-Hermes |
Thōth-Hermēs |
Changed to proper Greek transliteration, based on ALA-LC. (Θώθ Ἑρμῆς) |
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|
1 |
xxxii |
Maïa |
Maia |
Changed to proper Greek transliteration, based on ALA-LC. Maïa is a phonetic rendering. (Μαῖα) |
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|
1 |
xxxii |
Mâyâ |
Māyā |
Changed to proper IAST Sanskrit. |
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|
1 |
xxxii |
Khuan-Khé |
Huáng Hé |
Changed to Chinese Hanyu Pinyin transliteration. (黃河) |
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|
1 |
xxxii |
Kara-Korum |
Kharkhorum |
Changed to proper Mongolian transliteration, based on ALA-LC (Хархорум) |
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|
1 |
xxxii |
Nan-Schayn |
Nánshān |
Changed to Chinese Hanyu Pinyin transliteration. (南山) |
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|
1 |
xxxii |
Altyne-taga |
Altyn-Tagh |
Changed to common modern spelling. |
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|
1 |
xxxiii |
Tchertchen |
Cherchen |
Changed to proper Uyghur transliteration, based on ULY. (چەرچەن) Occurred twice on this page. |
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|
1 |
xxxiii |
Tchertchen-D’arya |
Cherchen-Derya |
Changed to proper Uyghur transliteration, based on ULY. (دەريا چەرچەن) |
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|
1 |
xxxiii |
Khoorassan |
Khorāsān |
Changed to proper Persian transliteration, based on ALA-LC. (خراسان) |
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|
1 |
xxxiii |
Prjevalsky |
Przhevalsky |
Changed to common modern spelling. (Пржева́льский) |
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|
1 |
xxxiv |
Prjevalsky |
Przhevalsky |
Changed to common modern spelling. (Пржева́льский) |
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|
1 |
xxxiv |
Tchertchen |
Cherchen |
Changed to proper Uyghur transliteration, based on ULY. (چەرچەن) Occurred twice on this page. |
||||
|
1 |
xxxiv |
Kerya |
Këriye |
Changed to proper Uyghur transliteration, based on ULY. ( كېرىيە) |
||||
|
1 |
xxxiv |
Swami Dayanand Sarasvati |
Svāmī Dayānanda Sarasvatī |
Changed to proper IAST Sanskrit. (स्वामी दयानन्द सरस्वती) |
||||
|
1 |
xxxiv |
Mlechchhas |
Mlecchas |
Changed to anglicized plural of the proper IAST Sanskrit. |
||||
|
1 |
xxxiv |
Aryan |
Āryan |
Changed to proper IAST Sanskrit. āryān is the masculine accusative plural of ārya. |
||||
|
1 |
xxxvi |
Aryan |
Āryan |
Changed to proper IAST Sanskrit. āryān is the masculine accusative plural of ārya. |
||||
|
1 |
xxxvi |
Confucius |
Confucius [Kǒngfūzǐ] |
Added Chinese Hanyu Pinyin transliteration in square brackets. (孔夫子) |
||||
|
1 |
xxxvii |
Quoted in “Science of Religions” by Max Müller |
Quoted in Introduction to the Science of Religion, by Max Müller [p. 157] |
Corrected the reference; changed to italics to reflect book title; added page number in square brackets. |
||||
|
1 |
xxxvii |
stand-points |
standpoints |
Changed from archaic hyphenated version to modern single word version. Both versions were used in the SD, with the single-word version being the more common. |
||||
|
1 |
xxxvii (fn 16) |
Lün-Yü (§ 1 a) Schott. “Chinesische Literatur,” p. 7. |
Lúnyǔ (§. 1, a); Schott, Entwurf einer Beschreibung der Chinesische Litteratur, p. 7. |
Changed to Chinese Hanyu Pinyin transliteration (論語), changed to italics to reflect book title. |
||||
|
1 |
xxxvii (fn 17) |
“Life of Confucius,” p. 96. |
James Legge, The Life and Teachings of Confucius, 1867, p. 153. |
Corrected and reformatted the reference; changed to italics to reflect book title. |
||||
|
1 |
xxxviii |
Brahmans |
Brāhmins |
Changed to anglicized version of the proper IAST Sanskrit. The proper Sanskrit is brāhmaṇa. Brahmin remains the common anglisized form, but the long ā ought to be present to distinguish clearly between a brāhmaṇa and brahman. |
||||
|
1 |
xxxviii |
Tripitaka |
Tripiṭaka |
Changed to proper IAST Sanskrit. (त्रिपिटक) |
||||
|
1 |
xxxviii |
marvel’ |
marvel’” |
Added missing closing quotation mark. |
||||
|
1 |
xxxviii |
(Lecture on the Vedas). |
(Chips from a German Workshop, Vol. I., “Lecture on the Vedas”). |
Reformatted the reference; added book title; added quotes to reflect article/section title. |
||||
|
1 |
xxxviii |
“Isis Unveiled” |
Isis Unveiled |
Changed to italics to reflect book title. |
||||
|
1 |
xxxviii |
“Isis” |
Isis |
Changed to italics to reflect abbreviated book title. |
||||
|
1 |
xxxviii |
the Secret Doctrine |
The Secret Doctrine |
Changed to italics to reflect book title (when not in italics the Secret Doctrine refers to the wisdom-religion itself; when in italics to the present book). |
|
|||
|
1 |
xli |
Jagannâtha |
Jagannātha |
Changed to proper IAST Sanskrit. (जगन्नाथ) |
||||
|
1 |
xli |
Says Faigi Diwan |
Says Fayżī’s Dīvān |
Restructured misleading name, as per original reference. The original SD made it appear as though “Faigi Diwan” was a proper name, whereas “Fayżī” is the name and “Dīvān” is Persian for “poem.” Fayżī’s collection of poems is called “Ṭabāšīr-al-ṣobḥ,” often given simply as “Dīvān-i-Fayżī.” |
||||
|
1 |
xli |
Ka’bah |
Kaʻbah |
Changed to common Arabic transliteration, based on ISO 233 and ALA-LC. (كَعْبَة) |
||||
|
1 |
xli |
Muhammadans |
Muḥammadans |
Changed to common Arabic transliteration, based on ISO 233 and ALA-LC. (مُحمّد) |
||||
|
1 |
xli (fn 19) |
“Lectures on the Science of Religion,” by F. Max Müller, p. 257. |
Max Müller, Introduction to the Science of Religion, 1873, p. 257. |
Reformatted the reference; changed to italics to reflect book title. |
||||
|
1 |
xli |
SATYÂT NÂSTI PARO DHARMAH |
SATYĀT NĀSTI PARO DHARMAḤ |
Changed to proper IAST Sanskrit. See title page. (सत्यात् नास्ति परो धर्मः) |
||||
|
1 |
xli |
the Secret Doctrine |
The Secret Doctrine |
Changed to italics to reflect book title (when not in italics the Secret Doctrine refers to the wisdom-religion itself; when in italics to the present book). |
|
|||
|
1 |
xli |
“Isis Unveiled” |
Isis Unveiled |
Changed to italics to reflect book title. |
||||
|
1 |
xlii |
“Isis” |
Isis |
Changed to italics to reflect abbreviated book title. Occurred three times on this page. |
||||
|
1 |
xlii |
The Secret Doctrine |
The Secret Doctrine |
Changed to italics to reflect book title (when not in italics the Secret Doctrine refers to the wisdom-religion itself; when in italics to the present book). |
|
|||
|
1 |
xlii |
Isis Unveiled |
Isis Unveiled |
Changed to italics to reflect book title. |
||||
|
1 |
xxxi (fn 15) |
Adamic |
ʾĀḏāmic |
Changed to anglicized version of the proper Hebrew transliteration, based on ISO 259. (אָדָם) |
||||
|
1 |
xlii |
Siphrah Dzeniouta |
Sifrā Diṣnīʿūṯā |
Changed to proper Hebrew transliteration, based on ISO 259. (סִפְרָא דִּצְנִיעוּתָא) |
||||
|
1 |
xlii |
Adam |
ʾĀḏām |
Changed to proper Hebrew transliteration, based on ISO 259. (אָדָם) |
||||
|
1 |
xlii (fn 20) |
ἄνθρωπος |
ἄνθρωπος [ánthrōpos] |
Added proper Greek transliteration, based on ALA-LC in square brackets. (Σέσωστρις) |
||||
|
1 |
xliii |
Kiu-ti |
Gyü-de [rgyud sde] |
Changed to THL Simplified Phonetic Transcription of Tibetan; added Wylie Tibetan transliteration in square brackets. (རྒྱུད་སྡེ་) |
||||
|
1 |
xliii |
Siphrah Dzeniouta |
Sifrā Diṣnīʿūṯā |
Changed to proper Hebrew transliteration, based on ISO 259. (סִפְרָא דִּצְנִיעוּתָא) |
||||
|
1 |
xliii (& fn 21) |
Sepher Jezirah |
Sēfer Yəṣīrāh |
Changed to proper Hebrew transliteration, based on ISO 259. (סֵפֶר יְצִירָה) |
||||
|
1 |
xliii (fn 21) |
Rabbi Jehoshua Ben Chananea |
Rabbī Yəhōšuaʿ Ben Ḥănanyāh |
Changed to proper Hebrew transliteration, based on ISO 259. (רַבִּי יְהוֹשֻׁעַ בֶּן חֲנַנְיָה) |
||||
|
1 |
xliii (fn 21) |
Babylonian Talmud |
Babylonian Talmud [Talmūḏ Baḇlī] |
Added proper Hebrew transliteration, based on ISO 259, in square brackets. (תַּלְמוּד בַּבְלִי) |
||||
|
1 |
xliii (fn 21) |
Rabbis Chanina and Oshoi |
Rabbīs Ḥănīnā and Hōšaʿyāh |
Changed to proper Hebrew transliteration, based on ISO 259. (חֲנִינָא and הוֹשַׁעְיָה) |
||||
|
1 |
xliii (fn 21) |
See “Jerusalem Talmud, Sanhedrin,” c. 7, etc. |
See “Jerusalem Talmud [Talmūḏ Yərūšalmī], Sanheḏrīn,” chap. 7, etc. [67b:13] |
Added proper Hebrew transliteration, based on ISO 259, in square brackets (תַּלְמוּד יְרוּשַׁלְמִי); changed to proper Hebrew transliteration, based on ISO 259 (סַנְהֶדְרִין); added modern reference number ni square brackets. |
||||
|
1 |
xliii (fn 21) |
“Franck,” pp. 55, 56. |
Franck, La Kabbale, 1843, pp. 75-76. |
Added book title in italics; corrected and reformatted the reference. |
||||
|
1 |
xliii (& fn 21) |
Kabalists |
Qabbālists |
Changed to anglicized plural of the proper Hebrew transliteration, based on ISO 259. (קַבָּלָה) |
||||
|
1 |
xliii (fn 21) |
Eliphas Lévi |
Éliphas Lévi |
Corrected spelling of name (added proper accent). |
||||
|
1 |
xliii |
Abraham |
ʾAḇrāhām |
Changed to proper Hebrew transliteration, based on ISO 259. (אַבְרָהָם) |
||||
|
1 |
xliii |
Shu-king |
Shū-jīng |
Changed to Chinese Hanyu Pinyin transliteration. (書經) |
||||
|
1 |
xliii |
Thoth-Hermes |
Thōth-Hermēs |
Changed to proper Greek transliteration, based on ALA-LC. (Θώθ Ἑρμῆς) |
||||
|
1 |
xliii |
Purânas |
Purāṇas |
Changed to anglicized plural of the proper IAST Sanskrit. |
||||
|
1 |
xliii |
Manushis |
Mānuṣīs |
Changed to anglicized plural of the proper IAST Sanskrit. (मानुषी) |
||||
|
1 |
xliii |
“Isis” |
Isis |
Changed to italics to reflect abbreviated book title. Occurred three times on this page. |
||||
|
1 |
xliii |
Krishna |
Kṛṣṇa |
Changed to proper IAST Sanskrit. (कृष्ण) |
||||
|
1 |
xliv |
Sankarâchârya |
Śaṅkarācārya |
Changed to proper IAST Sanskrit. (शङ्कराचार्य). . The term is technically spelled “śaṃkarācārya” (शंकराचार्य). In Sanskrit, ṃ (अं, anusvara) indicates a nasal that takes on the point of pronunciation of the consonant which follows it, thus, in this case, “ṃ” become phonetically “ṅ” and this manner of spelling the name has become common, though the spelling using “ṃ” is technically the correct form. |
||||
|
1 |
xliv |
Kabalists |
Qabbālists |
Changed to anglicized plural of the proper Hebrew transliteration, based on ISO 259. (קַבָּלָה) |
||||
|
1 |
xliv |
Eden |
ʿĒḏen |
Changed to proper Hebrew transliteration, based on ISO 259. (עֵדֶן) |
||||
|
1 |
xlv |
the Theosophist |
The Theosophist |
Changed to full title in all italics, to reflect magazine title. |
||||
|
1 |
xlv |
“Esoteric Buddhism” |
Esoteric Buddhism |
Changed to italics to reflect book title. |
||||
|
1 |
xlv |
“Isis Unveiled” |
Isis Unveiled |
Changed to italics to reflect book title. |
||||
|
1 |
xlv |
Eliphas Lévi |
Éliphas Lévi |
Corrected spelling of name (added proper accent). |
||||
|
1 |
xlvi |
Max Müller his “Sacred Books of the East” or his “Chips” |
*No Change* |
Note: the two references here are to book series not individual book titles, therefore they are not changed to italics to reflect book titles. Chicago Manual of Style (14.123-128) suggests no quotations for proper referencing, but we have kept these as per the original. |
||||
|
1 |
xlvi |
Brahmins |
Brāhmins |
Changed to anglicized version of the proper IAST Sanskrit. The proper Sanskrit is brāhmaṇāḥ (masculine nominative plural). Brahmin remains the common anglisized form, but the long ā ought to be present to distinguish clearly between a brāhmaṇa and brahman. |
||||
|
1 |
xlvi |
the “Secret Doctrine” |
The Secret Doctrine |
Changed to italics to reflect book title (when not in italics the Secret Doctrine refers to the wisdom-religion itself; when in italics to the present book). |
|
|||
|
1 |
xlvi |
stand-point |
standpoint |
Changed from archaic hyphenated version to modern single word version. Both versions were used in the SD, with the single-word version being the more common. |
||||
|
1 |
1 (fn 22) |
Vedantic |
Vedāntic |
Changed to anglicized version of the proper IAST Sanskrit. (वेदान्त) |
||||
|
1 |
1 (fn 22) |
Maya |
Māyā |
Changed to proper IAST Sanskrit. māyā is the feminine nominative singular. (माया) |
||||
|
1 |
2 (fn 23) |
θεὸς |
θεὸς [theòs] |
Added proper Greek transliteration, based on ALA-LC, in square brackets. See Cratylus 397d; the form of the term used in Cratylus is the acusative plural θεούς (theoús); in the SD an Epic Greek form of the nominative singular is given (see Odys. 4.236, Iliad 5.78, etc.). |
||||
|
1 |
2 (fn 23) |
θέειν |
θέειν [théein] |
Added proper Greek transliteration, based on ALA-LC, in square brackets. See Cratylus 397d; the form of the term used in Cratylus is θέοντα (théonta), the accusative masculine singular of the present active participle θέων (théōn) of the verb θέω (théō). The form used in the SD is the Epic Ionic Greek present infinitive active (see Iliad 17.698). |
||||
|
1 |
2 (fn 23) |
θεοί |
θεοί [theoí] |
Added proper Greek transliteration, based on ALA-LC, in square brackets. |
||||
|
1 |
2 (fn 23) |
ἀλήθεια |
ἀλήθεια [alētheia] |
Added proper Greek transliteration, based on ALA-LC, in square brackets. |
||||
|
1 |
3 |
Brahminism |
Brahmanism |
Corrected misspelling. See Isis, 2:264. Brahmanism comes from the term brahman, whereas Brāhminism is an adaptation from the term brāhmaṇa. |
||||
|
1 |
3 |
Kabala |
Qabbālāh |
Changed to proper Hebrew transliteration, based on ISO 259. (קַבָּלָה) |
||||
|
1 |
3 |
Brahmâ |
Brahmā |
Changed to proper IAST Sanskrit. brahmā (ब्रह्मा) is the masculine nominative singular of brahman (ब्रह्मन्). |
||||
|
1 |
3 |
Svabhâvikas |
Svābhāvikas |
Changed to anglicized plural of the proper IAST Sanskrit. (स्वाभाविक) |
||||
|
1 |
3 |
Nepaul |
Nepal |
Updated from archaic spelling. (नेपाल) |
||||
|
1 |
3 |
Svâbhâvat |
Svabhāva |
Changed to proper IAST Sanskrit. (स्वभाव). In Isis Unveiled the term is here given in the ablative case of the noun “svabhāva,” i.e. “Svabhâvât”; we have changed this to the undeclined form of the term. |
||||
|
1 |
3 (fn 24) |
(“Prin. of Human Knowledge,” Introd., par. 10) |
(Principles of Human Knowledge, p. 178, Introd., par. 10) |
Changed to italics to reflect book title; added page number. |
||||
|
1 |
3 (fn 24) |
Roscelini’s |
Roscelin’s |
Corrected spelling of name. |
||||
|
1 |
3 (fn 24) |
(See “Science and the Emotions.” A Discourse delivered at South Place Chapel, Finsbury, London, Dec. 27th, 1885.) |
(See Science and the Emotions, A Discourse delivered at South Place Chapel, Finsbury, E.C., on Sunday, Dec. 27th, 1885, p. 13.) |
Reformatted reference; changed to italics to reflect book title; added page number. |
||||
|
1 |
4 |
Jehovah |
Jehovah [yəhōwāh] |
Added proper Hebrew transliteration, based on ISO 259, in square brackets. (יְהֹוָה) |
||||
|
1 |
4 |
Svabhâvikas |
Svābhāvikas |
Changed to anglicized plural of the proper IAST Sanskrit. (स्वाभाविक) |
||||
|
1 |
4 |
(See “Isis Unveiled;” |
(See Isis Unveiled; |
Reformatted reference (removed quotes; removed italics except on book title). |
||||
|
1 |
4 |
also “The Days and Nights of Brahmâ” in Part II.) |
also “The Days and Nights of Brahmā” in Part II. [p. 368]) |
Reformatted reference (removed italics; added page number in square brackets); changed to proper IAST Sanskrit. brahmā (ब्रह्मा) is the masculine nominative singular of brahman (ब्रह्मन्). |
||||
|
1 |
4 |
(Rig Veda) |
(Ṛgveda) |
Changed to proper IAST Sanskrit (ऋग्वेद); changed to italics to reflect book title. |
||||
|
1 |
5 |
Svastica |
Svastika |
Changed to proper IAST Sanskrit. (स्वस्तिक) Occurred twice on this page. |
||||
|
1 |
5 |
sacr’ |
sacr’ [zāḵār] |
Added proper Hebrew transliterations, based on ISO 259, in square brackets (זָכָר). See also SD 2:467. |
||||
|
1 |
5 |
n’cabvah |
nəqēḇāh |
Changed to proper Hebrew transliteration, based on ISO 259. (נְקֵבָה) |
||||
|
1 |
5 (fn 25) |
“The Source of Measures,” |
The Source of Measures, [p. 236] |
Changed to italics to reflect book title; added page number in square brackets. |
||||
|
1 |
5 (fn 25) |
“sacr’,” |
“sacr’,” [zāḵār] |
Added proper Hebrew transliterations, based on ISO 259, in square brackets (זָכָר). See also SD 2:467. |
||||
|
1 |
6 |
Advaitee |
Advaitin |
Changed to proper IAST Sanskrit (अद्वैतिन्). |
||||
|
1 |
6 |
Parabrahmam |
Parabrahma |
Changed to proper IAST Sanskrit (परब्रह्म). “Parabrahma” is a compound of two terms: para+brahman, declined in the neuter singular. “brahmam” is the neuter nominative/accusative singular of “brahma”; however, “brahma” is simply the iic (beginning of a compound) form of the undeclined stem “brahman,” and thus “brahmam” is not something one would find in accurate Sanskrit; it is a misspelling common to early theosophical literature. In Sanskrit texts, the common forms given are as a declined compound, “parabrahma,” or as two declined terms “param brahma.” The term in its undeclined form “parabrahman” falls under the same general approach as “karman” or “dharman,” both of which are commonly given in their declined forms (“karma” and “dharma”); we have chosen to do the same here, and have thus changed all instances to “parabrahma.” |
||||
|
1 |
6 |
Parabrahm |
Parabrahma |
Changed to proper IAST Sanskrit (परब्रह्म). “Parabrahma” is a compound of two terms: para+brahman, declined in the neuter singular. In northern India it is common to eliminate the final “a” at the end of such terms, for instance “yog” instead of “yoga”; hence “prabrahm” instead of “parabrahma.” In Sanskrit texts, the common forms given are as a declined compound, “parabrahma,” or as two declined terms “param brahma.” The term in its undeclined form “parabrahman” falls under the same general approach as “karman” or “dharman,” both of which are commonly given in their declined forms (“karma” and “dharma”); we have chosen to do the same here, and have thus changed all instances to “parabrahma.” Occurred twice on this page. |
||||
|
1 |
6 |
paravara |
parāvara |
Changed to proper IAST Sanskrit (परावर). |
||||
|
1 |
6 |
Mandukya Upanishad (2.28) |
Muṇḍaka Upaniṣad (2:2:8) |
Corrected reference; changed to italics to reflect book title; changed to proper IAST Sanskrit (मुण्डक उपनिषद्). |
||||
|
1 |
6 |
Paramarthika |
Pāramārthika |
Changed to proper IAST Sanskrit (पारमार्थिक). |
||||
|
1 |
6 |
Chit |
Cit |
Changed to proper IAST Sanskrit (चित्). |
||||
|
1 |
6 |
Chaitanya |
Caitanya |
Changed to proper IAST Sanskrit (चैतन्य). |
||||
|
1 |
6 |
(Bodhi-mur, Book II.) |
(Bodhimör, Book II.) |
Changed to common spelling; removed italics from all but book title. |
||||
|
1 |
6 |
Sankaracharya |
Śaṅkarācārya |
Changed to proper IAST Sanskrit. (शङ्कराचार्य). . The term is technically spelled “śaṃkarācārya” (शंकराचार्य). In Sanskrit, ṃ (अं, anusvara) indicates a nasal that takes on the point of pronunciation of the consonant which follows it, thus, in this case, “ṃ” become phonetically “ṅ” and this manner of spelling the name has become common, though the spelling using “ṃ” is technically the correct form. |
||||
|
1 |
6 (fn 26) |
Kabalists |
Qabbālists |
Changed to anglicized plural of the proper Hebrew transliteration, based on ISO 259. (קַבָּלָה) |
||||
|
1 |
6 (fn 26) |
Kabala |
Qabbālāh |
Changed to proper Hebrew transliteration, based on ISO 259. (קַבָּלָה) |
||||
|
1 |
6 (fn 26) |
Jehovah |
Jehovah [yəhōwāh] |
Added proper Hebrew transliteration, based on ISO 259, in square brackets (יְהֹוָה). Occurred three times in this footnote. |
||||
|
1 |
6 (fn 26) |
Sephiroth |
Səfīrōṯ |
Changed to proper Hebrew transliteration, based on ISO 259. (סְפִירוֹת) |
||||
|
1 |
6 (fn 26) |
Binah |
Bīnāh |
Added proper Hebrew transliteration, based on ISO 259, in square brackets (בִּינָה). |
||||
|
1 |
6 (fn 26) |
Kabalistic |
Qabbālistic |
Changed to anglicized version of the proper Hebrew transliteration, based on ISO 259. (קַבָּלָה) |
||||
|
1 |
6 (fn 26) |
Cainite |
Cainite [Qayin-ite] |
Added anglicized version of the proper Hebrew transliteration, based on ISO 259 (קַיִן). |
||||
|
1 |
7 |
Parabrahm |
Parabrahma |
Changed to proper IAST Sanskrit (परब्रह्म). “Parabrahma” is a compound of two terms: para+brahman, declined in the neuter singular. In northern India it is common to eliminate the sinal “a” at the end of such terms, for instance “yog” instead of “yoga”; hence “prabrahm” instead of “parabrahma.” In Sanskrit texts, the common forms given are as a declined compound, “parabrahma,” or as two declined terms “param brahma.” The term in its undeclined form “parabrahman” falls under the same general approach as “karman” or “dharman,” both of which are commonly given in their declined forms (“karma” and “dharma”); we have chosen to do the same here, and have thus changed all instances to “parabrahma.” Occurred twice on this page. |
||||
|
1 |
7 |
(Aitareya Upanishad) |
(Aitareya Upaniṣad, 1:1:1) |
Reformatted reference; changed to proper IAST Sanskrit (ऐतरेय उपनिषद्) |
||||
|
1 |
7 |
Sankaracharya |
Śaṅkarācārya |
Changed to proper IAST Sanskrit. (शङ्कराचार्य). . The term is technically spelled “śaṃkarācārya” (शंकराचार्य). In Sanskrit, ṃ (अं, anusvara) indicates a nasal that takes on the point of pronunciation of the consonant which follows it, thus, in this case, “ṃ” become phonetically “ṅ” and this manner of spelling the name has become common, though the spelling using “ṃ” is technically the correct form. |
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|
1 |
7 |
Upanishads |
Upaniṣads |
Changed to anglicized plural of the proper IAST Sanskrit (उपनिषद्) |
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|
1 |
7 |
Parabrahmam |
Parabrahma |
Changed to proper IAST Sanskrit (परब्रह्म). “Parabrahma” is a compound of two terms: para+brahman, declined in the neuter singular. “brahmam” is the neuter nominative/accusative singular of “brahma”; however, “brahma” is simply the iic (beginning of a compound) form of the undeclined stem “brahman,” and thus “brahmam” is not something one would find in accurate Sanskrit; it is a misspelling common to early theosophical literature. In Sanskrit texts, the common forms given are as a declined compound, “parabrahma,” or as two declined terms “param brahma.” The term in its undeclined form “parabrahman” falls under the same general approach as “karman” or “dharman,” both of which are commonly given in their declined forms (“karma” and “dharma”); we have chosen to do the same here, and have thus changed all instances to “parabrahma.” |
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|
1 |
7 |
Vedantin |
Vedāntin |
Changed to proper IAST Sanskrit (वेदान्तिन्). |
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|
1 |
7 |
Iswara |
Īśvara |
Changed to proper IAST Sanskrit (ईश्वर). |
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|
1 |
7 |
Maya |
Māyā |
Changed to proper IAST Sanskrit. māyā is the feminine nominative singular. (माया) |
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|
1 |
7 |
Avidya |
Avidyā |
Changed to proper IAST Sanskrit (अविद्या). |
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|
1 |
7 |
Brahmâ |
Brahmā |
Changed to proper IAST Sanskrit. brahmā (ब्रह्मा) is the masculine nominative singular of brahman (ब्रह्मन्). |
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|
1 |
7 |
Narayana |
Nārāyaṇa |
Changed to proper IAST Sanskrit (नारायण). |
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|
1 |
7 (fn 27) |
See “Vedanta Sara,” by Major G. A. Jacob; |
See A Manual of Hindu Pantheism. The Vedāntasāra, by Major G. A. Jacob, 1881; |
Reformatted the reference; changed to italics to reflect book title; changed to proper IAST Sanskrit (वेदान्तसार). |
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|
1 |
7 (fn 27) |
“The Aphorisms of S’ândilya,” translated by Cowell, p. 42. |
The Aphorisms of Śāṇḍilya, [śāṇḍilyasūtra] tr. E. B. Cowell, 1878, p. 42. |
Reformatted the reference; changed to italics to reflect book title; changed to proper IAST Sanskrit and added full Sanskrit title in square brackets (शाण्डिल्यसूत्र). |
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|
1 |
7 (fn 28) |
Major Jacob’s “Vedanta Sara.” |
Major Jacob’s Vedāntasāra. |
Changed to italics to reflect book title; changed to proper IAST Sanskrit (वेदान्तसार). |
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|
1 |
7 (fn 28) |
Vedantic |
Vedāntic |
Changed to anglicized version of the proper IAST Sanskrit (वेदान्त). |
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|
1 |
7 (fn 28) |
[“For the very nature of divinity must necessarily |
Added English translation of Latin in square brackets. Latin source is: Lucretius, De Rerum Natura. |
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|
1 |
8 |
Brahmins |
Brāhmins |
Changed to anglicized version of the proper IAST Sanskrit. The proper Sanskrit is brāhmaṇa. Brahmin remains the common anglisized form, but the long ā ought to be present to distinguish clearly between a brāhmaṇa and brahman. |
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|
1 |
6 |
Adwaitees |
Advaitins |
Changed to anglicized plural of the proper IAST Sanskrit (अद्वैतिन्). |
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|
1 |
8 |
Brahmâ |
Brahmā |
Changed to proper IAST Sanskrit. brahmā (ब्रह्मा) is the masculine nominative singular of brahman (ब्रह्मन्). Occurred twice on this page. |
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|
1 |
8 |
Adwaita Vedantin |
Advaita Vedāntin |
Changed to proper IAST Sanskrit (अद्वैत वेदान्तिन्). |
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|
1 |
8 |
mayavic |
māyāvic |
Changed to anglicized version of the proper IAST Sanskrit. māyā is the feminine nominative singular. (माया) |
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|
1 |
8 |
Plenum |
Plēnum |
Added proper Latin diacritics. |
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|
1 |
8 |
Rishi’s |
Ṛṣi’s |
Changed to proper IAST Sanskrit (ऋषि). |
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|
1 |
8 (fn 29) |
Brahmâ |
Brahmā |
Changed to proper IAST Sanskrit. brahmā (ब्रह्मा) is the masculine nominative singular of brahman (ब्रह्मन्). Occurred twice in this foonote. |
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|
1 |
8 (fn 29) |
Vishnu |
Viṣṇu |
Changed to proper IAST Sanskrit (विष्णु). Occurred three times in this foonote. |
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|
1 |
8 (fn 29) |
Brahmam, or Brahm, |
Brahma |
Changed to proper IAST Sanskrit (ब्रह्म). H.P.B. was here giving two different forms in which the same term was being spelled in her time. “Brahm” reflects that in northern India it is common to eliminate the final “a” at the end of such terms, for instance “yog” instead of “yoga”; hence “brahm” instead of “brahma.” “Brahmam” is the neuter nominative/accusative singular of “brahma”; however, “brahma” is simply the iic (beginning of a compound) form of the undeclined stem “brahman,” and thus “brahmam” is not something one would find in accurate Sanskrit; it is a misspelling common to early theosophical literature. In Sanskrit texts, the common forms given are the neuter declined “brahma,” and the masculine declined “brahmā”; the undeclined form is “brahman.” “Brahman” falls under the same general approach as “karman” or “dharman,” both of which are commonly given in their declined forms (“karma” and “dharma”). In the present instance, we have decided to eliminate the mispelling “brahmam” and correct the spelling “brahm” to include the final “a.” |
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|
1 |
8 (fn 29) |
from the word Brih |
from the root bṛh |
Changed to proper IAST Sanskrit (बृह्); changed “word” to “root” (see also when the root “vis” is given in this footnote); removed capitalization (there are no capital letters in Sanskrit, and when referring to a root it is best to leave the term in lower case). |
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|
1 |
8 (fn 29) |
(see Calcutta Review, vol. lxvi., p. 14) |
(see The Calcutta Review, vol. lxxxiv. [84], p. 261) |
Corrected and reformatted reference. |
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|
1 |
8 (fn 29) |
from the root Vis |
from the root viś |
Changed to proper IAST Sanskrit (विश्); removed capitalization (there are no capital letters in Sanskrit, and when referring to a root it is best to leave the term in lower case). |
gretil.sub.uni-goettingen.de (see Viṣṇu Purāṇa, 3:1:45-46) |
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|
1 |
8 (fn 29) |
Rishis |
Ṛṣis |
Changed to anglicized plural of the proper IAST Sanskrit (ऋषि). |
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|
1 |
8 (fn 29) |
Vibhutayah |
Vibhūtayaḥ [vibhūtis] |
Changed to proper IAST Sanskrit (विभूतयः); added anglicized plural of the undeclined form in square brackets (vibhūtayaḥ is the feminine nominative plural). |
gretil.sub.uni-goettingen.de (see Viṣṇu Purāṇa, 3:1:45-46) |
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|
1 |
9 |
Brahmâ |
Brahmā |
Changed to proper IAST Sanskrit. brahmā (ब्रह्मा) is the masculine nominative singular of brahman (ब्रह्मन्). Occurred twice on this page. |
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|
1 |
9 |
Rishi |
Ṛṣi |
Changed to proper IAST Sanskrit (ऋषि). |
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|
1 |
9 (fn 30) |
Brahmâ |
Brahmā |
Changed to proper IAST Sanskrit. brahmā (ब्रह्मा) is the masculine nominative singular of brahman (ब्रह्मन्). |
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|
1 |
9 (fn 30) |
Vach |
Vāc |
Changed to proper IAST Sanskrit (वाच्). |
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|
1 |
9 (fn 30) |
Viraj |
Virāj |
Changed to proper IAST Sanskrit (विराज्). |
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|
1 |
9 (fn 30) |
Chapters II., III., and IV. of Genesis |
Chapters 2, 3, and 4 of Genesis |
Changed from roman to arabic numerals, for consistency in Biblical references. |
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|
1 |
9 (fn 31) |
“New Aspects of Life and Religion,” |
New Aspects of Life and Religion, 1886 |
Changed to italics to reflect book title; added year. |
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|
1 |
9 (fn 31) |
Kabalistic |
Qabbālistic |
Changed to anglicized version of the proper Hebrew transliteration, based on ISO 259. (קַבָּלָה) |
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|
1 |
9 (fn 31) |
Pater-Æther |
Pater-Æther [pătēr aithēr] |
Changed to proper Greek transliteration, based on ALA-LC (πᾰτήρ αἰθήρ). |
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|
1 |
9 (fn 31) |
Aryan |
Āryan |
Changed to proper IAST Sanskrit. āryān is the masculine accusative plural of ārya. |
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|
1 |
9 (fn 31) |
Visvakarman |
Viśvakarman |
Changed to proper IAST Sanskrit (विश्वकर्मान्). |
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|
1 |
9 (fn 31) |
Vishnu |
Viṣṇu |
Changed to proper IAST Sanskrit (विष्णु). |
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|
1 |
10 |
Dhyani-Buddhas |
Dhyāni-Buddhas |
Changed to anglicized plural of the proper IAST Sanskrit (ध्यानिबुद्ध). |
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|
1 |
10 |
Dhyan-Chohans |
Dhyāni-Chohans [chos mkhan?] |
This is a compound term unique to modern theosophy. The first part is the Sanskrit “dhyānin,” here changed to proper IAST Sanskrit (ध्यानिन्); the second part appears to be a compound of two Tibetan terms (ཆོས and མཁན), in Wylie transliteration “chos” and “mkhan” and in THL Simplified Phonetic Transcription “chö” and “khen.” As the latter terms are not verified, and debate still exists as to the etymology of the theosophical term “chohan,” we have chosen to leave the spelling as is and add the Tibetan Wylie transliteration in square brackets as a suggestion, not as a final conclusion. |
theosophy.wiki (see “Cho-Khan”) |
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|
1 |
10 |
Rishi-Prajâpati |
Ṛṣi-Prajāpati |
Changed to proper IAST Sanskrit (ऋषि-प्रजापति). |
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|
1 |
10 |
Elohim |
ʾĔlōhīm |
Changed to proper Hebrew transliteration, based on ISO 259 (אֱלֹהִים). |
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|
1 |
10 |
Adi-Sakti |
Ādi-Śakti |
Changed to proper IAST Sanskrit (आदि-शक्ति). |
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|
1 |
10 |
Mulaprakriti |
Mūlaprakṛti |
Changed to proper IAST Sanskrit (मूलप्रकृति). Occurred twice on this page. |
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|
1 |
10 |
Brahmâ |
Brahmā |
Changed to proper IAST Sanskrit. brahmā (ब्रह्मा) is the masculine nominative singular of brahman (ब्रह्मन्). |
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|
1 |
10 |
A’kásic |
Ākāśic |
Changed to anglicized version of the proper IAST Sanskrit (आकाश). |
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|
1 |
10 |
Maya |
Māyā |
Changed to proper IAST Sanskrit. māyā is the feminine nominative singular (माया). Occurred twice on this page. |
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|
1 |
10 |
Mahamanvantara |
Mahāmanvantara |
Changed to proper IAST Sanskrit (महामन्वन्तर). |
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|
1 |
10 |
A’kâśa |
Ākāśa |
Changed to proper IAST Sanskrit (आकाश). |
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|
1 |
10 |
Kabala |
Qabbālāh |
Changed to proper Hebrew transliteration, based on ISO 259. (קַבָּלָה) |
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|
1 |
10 |
Zohar |
Zōhar |
Changed to proper Hebrew transliteration, based on ISO 259. (זֹהַר) |
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|
1 |
10 (fn 32) |
Mulaprakriti |
Mūlaprakṛti |
Changed to proper IAST Sanskrit (मूलप्रकृति). Occurred six times in this footnote. |
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|
1 |
10 (fn 32) |
Mula |
Mūla |
Changed to proper IAST Sanskrit (मूल). |
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|
1 |
10 (fn 32) |
prakriti |
prakṛti |
Changed to proper IAST Sanskrit (प्रकृति). |
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|
1 |
10 (fn 32) |
Adam’s |
ʾĀḏām’s |
Changed to proper Hebrew transliteration, based on ISO 259. (אָדָם) |
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|
1 |
10 (fn 32) |
Vedantins |
Vedāntins |
Changed to anglicized plural of the proper IAST Sanskrit (वेदान्तिन्). |
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|
1 |
10 (fn 32) |
Parabrahmam |
Parabrahma |
Changed to proper IAST Sanskrit (परब्रह्म). “Parabrahma” is a compound of two terms: para+brahman, declined in the neuter singular. “brahmam” is the neuter nominative/accusative singular of “brahma”; however, “brahma” is simply the iic (beginning of a compound) form of the undeclined stem “brahman,” and thus “brahmam” is not something one would find in accurate Sanskrit; it is a misspelling common to early theosophical literature. In Sanskrit texts, the common forms given are as a declined compound, “parabrahma,” or as two declined terms “param brahma.” The term in its undeclined form “parabrahman” falls under the same general approach as “karman” or “dharman,” both of which are commonly given in their declined forms (“karma” and “dharma”); we have chosen to do the same here, and have thus changed all instances to “parabrahma.” Occurred three times in this footnote. |
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|
1 |
10 (fn 32) |
Svetasvatara Upanishad, I. 8 |
Śvetāśvatara Upaniṣad, 1:8 |
Reformatted reference; changed to proper IAST Sanskrit (श्वेताश्वतर उपनिषद्). |
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|
1 |
10 (fn 32) |
Devi Bhagavata Purâna |
Devī Bhāgavata Purāṇa |
Changed to proper IAST Sanskrit (देवी भागवत पुराण). |
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|
1 |
10 (fn 32) |
Bhagavad Gita |
Bhagavadgītā |
Changed to italics to reflect book title; changed to proper IAST Sanskrit (भगवद्गीता). |
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|
1 |
10 (fn 32) |
Logos |
Lógos |
Changed to proper Greek transliteration, based on ALA-LC (λόγος). |
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|
1 |
10 (fn 32) |
(Theosophist, Vol. VIII., p. 304.) |
(The Theosophist, Vol. 8, Feb., 1887, p. 304.) |
Reformatted reference; changed to full title in all italics, to reflect magazine title. |
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|
1 |
11 |
(See Book III., Gupta Vidya and the Zohar.) |
(See Book III., “Gupta Vidyā and the Zōhar” [H. P. Blavatsky Collected Writings, “The Eastern Gupta Vidyā and the Kabalah [Qabbālāh],” 14:167-91.]) |
Reformatted reference; changed from italics to quoted text to reflect article/section title; updated to proper IAST Sanskrit (गुप्त विद्या) and proper Hebrew transliteration, based on ISO 259. (זֹהַר & קַבָּלָה). This reference is meant to direct the reader to The Secret Doctrine, Vol. III., which was never published; a complete manuscript of it was never found. The section referenced here can be found in H. P. Blavatsky Collected Writings, Vol. 14. |
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|
1 |
11 |
Rabbis |
Rabbīs |
Changed to anglicized plural of the proper Hebrew transliteration, based on ISO 259. (רַבִּי) |
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|
1 |
11 |
Anupadaka |
Anupādaka |
Changed to proper IAST Sanskrit. This likely ought to be “anupapādaka.” |
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|
1 |
11 |
Lanoo |
Lanoo [lanu?] |
Added suggested transliteration. Possible etymologies include the Nepalese “lānu” (लानु), “to take away, to bring, to carry” (see Praśna Upaniṣad and elsewhere, where disciples carry/bring firewood to the guru to be accepted); or the Sinhalese “lanu” (ලනු), “strings, cords, lines, ropes,” see Voice of the Silence, p. 56, “Disciples may be likened to the strings of the soul-echoing Vīṇā”; or Chinese “lǎnú” (喇奴, this would be a kind of hybrid Chinese-Tibetan term, with “lǎ” as the phonetic of the Tibetan “bla” (བླ), as in “Lama,” and “nú,” which means “slave, servant,” a Chinese equivalent to the Sanskrit cela (chela). Note also that the Tibetan for “chela” is “lobma” (སློབ་མ་), which appears to be the closest term in that language. These are all speculative and given here only as suggestions for further research. |
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|
1 |
11 |
maya |
māyā |
Changed to proper IAST Sanskrit. māyā is the feminine nominative singular. (माया) |
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|
1 |
11 (fn 34) |
Maya |
Māyā |
Changed to proper IAST Sanskrit. māyā is the feminine nominative singular. (माया) |
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|
1 |
11 (fn 34) |
Mahamanvantaric |
Mahāmanvantaric |
Changed to anglicized version of proper IAST Sanskrit (महामन्वन्तर). |
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|
1 |
11 (fn 35) |
in statu quo |
in statu quo |
Changed “in” to italics as part of the Latin phrase. |
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|
1 |
12 |
Manwantara |
Manvantara |
Changed to proper IAST Sanskrit (मन्वन्तर). Occurred twice on this page. |
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|
1 |
12 |
Brahmâ |
Brahmā |
Changed to proper IAST Sanskrit. brahmā (ब्रह्मा) is the masculine nominative singular of brahman (ब्रह्मन्). |
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|
1 |
12 (fn 36) |
“First Principles” (p. 482) |
First Principles, 1862, p. 482 |
Reformatted reference; changed to italics to reflect book title. |
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|
1 |
12 (fn 36) |
necesitates |
necessitates |
Corrected spelling. |
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|
1 |
13 |
far more numerous . . . |
(far more numerous . . . |
Added missing bracket. |
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|
1 |
13 |
A’kâśa |
Ākāśa |
Changed to proper IAST Sanskrit (आकाश). |
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|
1 |
13 |
subtile |
subtle |
Updated from obsolete spelling. Occurred twice on this page. |
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|
1 |
13 |
. . . may all things be originated from Ether |
. . . may all things be originated from Ether [Æther] |
In the originals of Newton’s statement he does in fact use the term “æther”; it is only later authors, when quoting him, who changed “æther” to “ether.” HPB, finding Newton’s quote in the writings of such later writers, imagined (quite naturally) that they were quoting him correctly. See, for instance, Alexander Winchell, World-Life, or Comparative Geology, 1883, p. 51. For the original, see: Isaac Newton, “An Hypothesis explaining the Properties of Light discoursed in my several Papers,” Dec. 7, 1675 (Register Book, Vol. 5, p. 65); copy found in History of the Royal Society, Vol. 3, 1757, pp. 250, 251. |
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|
1 |
13 |
(Hypoth, 1675) |
(Isaac Newton, “An Hypothesis explaining the Properties of Light discoursed in my several Papers,” Dec. 7, 1675 (Register Book, Vol. 5, p. 65); see History of the Royal Society, Vol. 3, 1757, pp. 250, 251.) |
Reformatted reference. |
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|
1 |
13 |
Dhyani-Chohans |
Dhyāni-Chohans [chos mkhan?] |
This is a compound term unique to modern theosophy. The first part is the Sanskrit “dhyānin,” here changed to proper IAST Sanskrit (ध्यानिन्); the second part appears to be a compound of two Tibetan terms (ཆོས and མཁན), in Wylie transliteration “chos” and “mkhan” and in THL Simplified Phonetic Transcription “chö” and “khen.” As the latter terms are not verified, and debate still exists as to the etymology of the theosophical term “chohan,” we have chosen to leave the spelling as is and add the Tibetan Wylie transliteration in square brackets as a suggestion, not as a final conclusion. |
theosophy.wiki (see “Cho-Khan”) |
|||
|
1 |
13 |
Brahmâ |
Brahmā |
Changed to proper IAST Sanskrit. brahmā (ब्रह्मा) is the masculine nominative singular of brahman (ब्रह्मन्). |
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|
1 |
13 (fn 37) |
A’kâsa |
Ākāśa |
Changed to proper IAST Sanskrit (आकाश). |
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|
1 |
14 |
Mandukya |
Māṇḍūkya Upaniṣad [verse 7] |
Changed to proper IAST Sanskrit (माण्डूक्य उपनिषद्); added verse number in square brackets. The two Sanskrit terms are: acintya (“unthinkable”) and avyapadeśya (“unspeakable”). |
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|
1 |
14 (fn 38) |
Logos |
Lógos |
Changed to proper Greek transliteration, based on ALA-LC (λόγος). |
||||
|
1 |
15 |
Vedantin |
Vedāntin |
Changed to proper IAST Sanskrit (वेदान्तिन्). |
||||
|
1 |
15 |
Parabrahm |
Parabrahma |
Changed to proper IAST Sanskrit (परब्रह्म). “Parabrahma” is a compound of two terms: para+brahman, declined in the neuter singular. In northern India it is common to eliminate the final “a” at the end of such terms, for instance “yog” instead of “yoga”; hence “prabrahm” instead of “parabrahma.” In Sanskrit texts, the common forms given are as a declined compound, “parabrahma,” or as two declined terms “param brahma.” The term in its undeclined form “parabrahman” falls under the same general approach as “karman” or “dharman,” both of which are commonly given in their declined forms (“karma” and “dharma”); we have chosen to do the same here, and have thus changed all instances to “parabrahma.” Occurred twice on this page. |
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|
1 |
15 |
fons et origo |
fōns et orīgō [source and origin] |
Changed to proper Latin diacritics; added English translation in square brackets. |
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|
1 |
15 |
Mulaprakriti |
Mūlaprakṛti |
Changed to proper IAST Sanskrit (मूलप्रकृति). |
||||
|
1 |
15 (fn 39) |
Bhagavad Gita |
Bhagavadgītā |
Changed to italics to reflect book title; changed to proper IAST Sanskrit (भगवद्गीता). |
||||
|
1 |
15 (fn 39) |
“Theosophist,” February, 1887. |
The Theosophist, February-July, 1887. |
Corrected reference; Changed to full title in all italics, to reflect magazine title. |
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|
1 |
15 (fn 40) |
Upadhi |
Upādhi |
Changed to proper IAST Sanskrit (उपाधि). |
||||
|
1 |
16 |
Dhyan-Chohans |
Dhyāni-Chohans [chos mkhan?] |
This is a compound term unique to modern theosophy. The first part is the Sanskrit “dhyānin,” here changed to proper IAST Sanskrit (ध्यानिन्); the second part appears to be a compound of two Tibetan terms (ཆོས and མཁན), in Wylie transliteration “chos” and “mkhan” and in THL Simplified Phonetic Transcription “chö” and “khen.” As the latter terms are not verified, and debate still exists as to the etymology of the theosophical term “chohan,” we have chosen to leave the spelling as is and add the Tibetan Wylie transliteration in square brackets as a suggestion, not as a final conclusion. |
theosophy.wiki (see “Cho-Khan”) |
|||
|
1 |
16 |
Parabrahm |
Parabrahma |
Changed to proper IAST Sanskrit (परब्रह्म). “Parabrahma” is a compound of two terms: para+brahman, declined in the neuter singular. In northern India it is common to eliminate the final “a” at the end of such terms, for instance “yog” instead of “yoga”; hence “prabrahm” instead of “parabrahma.” In Sanskrit texts, the common forms given are as a declined compound, “parabrahma,” or as two declined terms “param brahma.” The term in its undeclined form “parabrahman” falls under the same general approach as “karman” or “dharman,” both of which are commonly given in their declined forms (“karma” and “dharma”); we have chosen to do the same here, and have thus changed all instances to “parabrahma.” Occurred twice on this page. |
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|
1 |
16 |
Vedantins |
Vedāntins |
Changed to anglicized plural of the proper IAST Sanskrit (वेदान्तिन्). |
||||
|
1 |
16 |
Purusha |
Puruṣa |
Changed to proper IAST Sanskrit (पुरुष). |
||||
|
1 |
16 |
Prakriti |
Prakṛti |
Changed to proper IAST Sanskrit (प्रकृति). |
||||
|
1 |
16 |
Maha-Buddhi |
Mahā-Buddhi |
Changed to proper IAST Sanskrit (महाबुद्धि). The proper Sanskrit is “mahābuddhi,” as a compound; we have chosen to maintain HPB’s common hyphenation of this term as we have also done for “Mahā-Ātmā”. |
||||
|
1 |
18 (& fn 43) |
in toto |
in tōtō [in total] |
Changed to proper Latin diacritics; added English translation in square brackets. |
||||
|
1 |
16 (fn 41) |
Seraphs |
Śārāfs |
Changed to anglicized version of the proper Hebrew transliteration, based on ISO 259. (שָׂרָף) |
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|
1 |
16 (fn 42) |
Vedantins |
Vedāntins |
Changed to anglicized plural of the proper IAST Sanskrit (वेदान्तिन्). Occurred twice in this footnote. |
||||
|
1 |
16 (fn 42) |
Sutratma |
Sūtrātmā |
Changed to proper IAST Sanskrit (सूत्रात्मा). ātmā is the masculine nominative singular of ātman (आत्मन्). |
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|
1 |
17 |
Brahmâ |
Brahmā |
Changed to proper IAST Sanskrit. brahmā (ब्रह्मा) is the masculine nominative singular of brahman (ब्रह्मन्). Occurred three times on this page. |
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|
1 |
17 |
Dhyani-Buddha |
Dhyāni-Buddha |
Changed to proper IAST Sanskrit (ध्यानिबुद्ध). |
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|
1 |
18 |
Mayavic |
Māyāvic |
Changed to anglicized version of the proper IAST Sanskrit. māyā is the feminine nominative singular. (माया) |
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|
1 |
18 |
Theophania |
Theophánia |
Changed to proper Greek transliteration, based on ALA-LC (Θεοφάνια). |
||||
|
1 |
18 |
Bodhisatvas |
Bodhisattvas |
Changed to anglicized plural of the proper IAST Sanskrit (बोधिसत्त्व). |
||||
|
1 |
18 |
Parabrahmam |
Parabrahma |
Changed to proper IAST Sanskrit (परब्रह्म). “Parabrahma” is a compound of two terms: para+brahman, declined in the neuter singular. “brahmam” is the neuter nominative/accusative singular of “brahma”; however, “brahma” is simply the iic (beginning of a compound) form of the undeclined stem “brahman,” and thus “brahmam” is not something one would find in accurate Sanskrit; it is a misspelling common to early theosophical literature. In Sanskrit texts, the common forms given are as a declined compound, “parabrahma,” or as two declined terms “param brahma.” The term in its undeclined form “parabrahman” falls under the same general approach as “karman” or “dharman,” both of which are commonly given in their declined forms (“karma” and “dharma”); we have chosen to do the same here, and have thus changed all instances to “parabrahma.” |
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|
1 |
18 |
Mulaprakriti |
Mūlaprakṛti |
Changed to proper IAST Sanskrit (मूलप्रकृति). Occurred twice on this page. |
||||
|
1 |
18 |
A’kâśa |
Ākāśa |
Changed to proper IAST Sanskrit (आकाश). |
||||
|
1 |
18 |
Kabala |
Qabbālāh |
Changed to proper Hebrew transliteration, based on ISO 259 (קַבָּלָה). Occurred twice on this page. |
||||
|
1 |
18 |
Atma |
Ātmā |
Changed to proper IAST Sanskrit (आत्मा). ātmā is the masculine nominative singular of ātman (आत्मन्). |
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|
1 |
18 |
Jehovah, Jah-Havah |
Jehovah [yəhōwāh], Jah-Havah [yāh-ḥawwāh] |
Added proper Hebrew transliteration, based on ISO 259, in square brackets. (יְהֹוָה & יָהּ-חַוָּה) |
||||
|
1 |
18 |
Hiranyagarbha |
Hiraṇyagarbha |
Changed to proper IAST Sanskrit (हिरण्यगर्भ). |
||||
|
1 |
18 |
Sankara |
Śaṅkara |
Changed to proper IAST Sanskrit. (शङ्कर). . The term is technically spelled “śaṃkara” (शंकर). In Sanskrit, ṃ (अं, anusvara) indicates a nasal that takes on the point of pronunciation of the consonant which follows it, thus, in this case, “ṃ” become phonetically “ṅ” and this manner of spelling the name has become common, though the spelling using “ṃ” is technically the correct form. |
||||
|
1 |
18 |
Prithivi |
Pṛthivī |
Changed to proper IAST Sanskrit (पृथ्वी). |
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|
1 |
18 |
Vishnu |
Viṣṇu |
Changed to proper IAST Sanskrit (विष्णु). |
||||
|
1 |
18 |
Avatar |
Avatāra |
Changed to proper IAST Sanskrit (अवतार). |
||||
|
1 |
18 |
Avasthas |
Avasthās |
Changed to anglicized plural of the proper IAST Sanskrit (अवस्था). |
||||
|
1 |
18 (& fn 43) |
in statu quo |
in statu quo |
Changed “in” to italics as part of the Latin phrase. |
||||
|
1 |
18 (fn 43) |
Akâsic |
Ākāśic |
Changed to anglicized version of the proper IAST Sanskrit (आकाश). |
||||
|
1 |
19 |
Achyuta |
Acyuta |
Changed to proper IAST Sanskrit (अच्युत). |
||||
|
1 |
19 |
Vishnu |
Viṣṇu |
Changed to proper IAST Sanskrit (विष्णु). |
||||
|
1 |
19 |
Bhrantidarsanatah |
Bhrāntidarśanataḥ |
Changed to proper IAST Sanskrit (भ्रान्तिदर्शनतः). |
uni-goettingen.de (see verse 1,2.6) |
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|
1 |
19 |
Vishnu Purâna |
Viṣṇu Purāṇa [1:2:14-15]. |
Changed to proper IAST Sanskrit (विष्णु पुराण); changed to italics to reflect book title; added verse numbers. |
||||
|
1 |
19 |
Brahmâ |
Brahmā |
Changed to proper IAST Sanskrit. In the original text the term is declined in the neuter (brahma), not the masculine (brahmā) form of brahman (ब्रह्मन्). As it is unsure whether it was a conscious choice by HPB to change this to the masculine, we have chosen to maintain it as per the original SD. See also SD 1:542. |
Brahmā |
Changed to proper IAST Sanskrit. brahmā (ब्रह्मा) is the masculine nominative singular of brahman (ब्रह्मन्). |
||
|
1 |
19 |
Prakriti |
Prakṛti |
Changed to proper IAST Sanskrit (प्रकृति). Occurred twice on this page. |
||||
|
1 |
19 |
Mulaprakriti |
Mūlaprakṛti |
Changed to proper IAST Sanskrit (मूलप्रकृति). Occurred twice on this page. |
||||
|
1 |
19 |
and is the time last. |
and time is the last. |
Corrected typo, as per original. See also SD 1:542. |
||||
|
1 |
19 |
Kronos |
Krónos |
Changed to proper Greek transliteration, based on ALA-LC (Κρόνος). |
||||
|
1 |
19 |
Kabala |
Qabbālāh |
Changed to proper Hebrew transliteration, based on ISO 259 (קַבָּלָה). Occurred twice on this page. |
||||
|
1 |
19 |
Zohar |
Zōhar |
Changed to proper Hebrew transliteration, based on ISO 259. (זֹהַר) |
||||
|
1 |
25 |
BOOK I., |
Added “Book I.,” for consistency in formatting between volumes. |
|||||
|
1 |
28 |
the virgin egg the ray causes |
the virgin egg; the ray causes |
Added missing semi-colon. See vol. 1, p. 64. |
||||
|
1 |
34 |
Saptasarma |
Saptaparṇa |
Corrected misspelling, and changed to proper IAST Sanskrit. See also SD 1:231. |
||||
|
1 |
35 |
subtile |
subtle |
Updated from obsolete spelling. |
||||
|
1 |
39 (fn 50) |
See Wassilief on Buddhism, pp. 97—950 |
See W. Wassiljew [Vasil'yev], Der Buddhismus, seine Dogmen, Geschichte und Literatur, 1860, pp. 97 et seq. |
Updated footnote reference and spelling of name. “—950” was clearly a typesetting error, as the book being referenced is only 380 pages. |
||||
|
1 |
50 |
subtile |
subtle |
Updated from obsolete spelling. |
||||
|
1 |
50 (fn 60) |
indiscreet |
indiscrete |
Corrected misspelling (see discreet vs. discrete). |
||||
|
1 |
64 |
2. |
3. |
Stanza III., Sloka 3. was mislabeled as 2. |
||||
|
1 |
76 |
subtile |
subtle |
Updated from obsolete spelling. Occurred three times on this page. |
||||
|
1 |
78 |
היא |
הוא |
Corrected the singular masculine third-person pronoun (הוא, hū), which was mistakenly given as the singular feminine third-person (היא, hī) |
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|
1 |
78 |
Hoa, Atah, Ani |
Hū, ʾAttāh, ʾĂnī |
Changed to proper Hebrew transliteration, based on ISO 259. These terms appear multiple times on this page. |
||||
|
1 |
83 |
(a) |
Added the marker (a), which connects to (a) in the text of the Stanza. See the edition edited by Boris de Zirkoff, where the same is added. |
|||||
|
1 |
84 |
(b) |
Added the marker (b), which connects to (b) in the text of the Stanza on p. 83. See the edition edited by Boris de Zirkoff, where the same is added. |
|||||
|
1 |
87 |
fire or knowledge |
fire of knowledge |
Corrected “or” to “of”. See Sanskrit terms “jñānatapas” (jñāna + tapas) and “jñānāgni” (jñāna + agni) in Bhagavad Gita 4:10 & 4:19. See also SD 2:566 and the use of the term “fire of knowledge” in its relation to Prometheus in Five Years of Theosophy, p. 388. |
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|
1 |
90 (fn 97) |
regarding Kosmos and its mysteries” |
regarding Kosmos and its mysteries |
Removed unnecessary quotation from H.P.B.’s paraphrase. |
||||
|
1 |
129 |
from each of the seven seven times seven lights. |
from each of the seven, seven times seven lights. |
Added missing comma. See vol. 1, p. 32 & 122. |
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|
1 |
160 |
“Man” |
Man: Fragments of Forgotten History |
Changed to full book title, and changed to italics to reflect book title. |
||||
|
1 |
167 |
Whenever your are able |
Whenever you are able |
Corrected typo. |
||||
|
1 |
191 |
to create their images One third refuses. |
to create their images. One third refuses. |
Added missing period. See vol 1, p. 33. |
||||
|
1 |
192 |
6. |
5. (cont.) |
The second half of Stanza VI., Sloka 5. was mislabeled as 6. |
||||
|
1 |
194 (fn 197) |
Dunlap: “Sod,” the Son of the Man, p. 52 |
Dunlap: “Sod, the Son of the Man,” p. 52 |
Fixed location of ”. See Vol 1, p. 195, fn200. |
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|
1 |
197 (fn 210) |
ילד |
ילד [or ילדה, yaldāh] |
Added the feminine form and its proper Hebrew transliteration, based on ISO 259, in square brackets (יַלְדָּה). H.P.B. gives the masculine form ילד (yeleḏ), whereas the feminine form is the proper Hebrew for the romanized “ilda” (or ialda, or yalda). While both terms in the compound are feminine, Ilda-baoth is typically referred to as a “son”, therefore we have left the masculine term as is. See also Isis Unveiled, 2:183 |
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|
1 |
197 (fn 210) |
בדוצ |
ביוץ [biyūṣ] |
Corrected Hebrew spelling, and added proper Hebrew transliteration, based on ISO 259, in square brackets. (בִּיוּץ). See also Isis Unveiled, 2:183 Note: the correct Hebrew term for “egg” is ביצה [bēṣāh], whereas ביוץ means “ovulation”. The latter is most likely the term H.P.B. sent to the printers in her MS., as it would be easy for a non Hebrew speaker to visually mistake the letter י for the letter ד if written by hand. Also, the term ביוץ, pronounced “biyutz,” is more closely connected to the pronunciation of the term “baoth”, with its pronouniation of “ba’ot” or “bo’oot”. See also the Hindi term “bahut” and the Sanskrit “bahu”. |
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|
1 |
197 (fn 210) |
בהוה |
בהות [ḇōhūṯ] |
Corrected Hebrew spelling, and added proper Hebrew transliteration, based on ISO 259, in square brackets. (בֹ֔הוּת) |
||||
|
1 |
200 |
[Diagram III.] |
Added diagram number. See SD 1:159, top of page, where the diagram is referenced as such. |
|||||
|
1 |
205 |
Professor Trumholdt’s works |
Professor Humboldt’s works |
Corrected spelling of name. |
||||
|
1 |
207 |
words into English”— |
words into English— |
Removed unnecessary ” |
||||
|
1 |
209 |
Vol. I., pp. 587 to 593 |
Vol. I., pp. 589 to 593 |
Corrected reference. The story of the “island” referred to here begins on p. 589. It may be helpful for the student to begin where the SD originally directed them, i.e. on p. 587, for some context, but those pages are only tangentally related to the “island” story. |
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|
1 |
213 |
“mind-born sons |
“mind-born” sons |
Added missing ”. See vol. 1, p. 33. |
||||
|
1 |
231 |
Saptasarma |
Saptaparṇa |
Corrected misspelling, and changed to proper IAST Sanskrit. See also SD 1:34. |
||||
|
1 |
235 |
superior worlds the spiritual and the sidereal |
superior worlds, the spiritual and the sidereal |
Added missing comma. |
||||
|
1 |
236 |
etc. etc. |
etc., etc. |
Added missing comma. |
||||
|
1 |
243 |
(See “Histoire de la Magic,” pp. 388, 389.) |
(See “La Clef des Grands Mystères,” pp. 388, 389.) |
Corrected reference. |
||||
|
1 |
244 |
the plane of the mortals: the Superior Eden; and the Inferior Eden |
the plane of the mortals, the Superior Eden, and the Inferior Eden |
Changed misprinted colon and semi-colon to commas, as separating list items. |
||||
|
1 |
249 (fn 261) |
atmospher |
atmosphere |
Corrected misspelling from the original. |
||||
|
1 |
249 (fn 261) |
exception”? |
exception?” |
Moved question mark inside quotation. |
||||
|
1 |
251 |
worth while |
worthwhile |
Changed from archaic two word version to modern single word version. |
||||
|
1 |
253 (fn 267) |
Keeley |
Keely |
Corrected spelling of name. |
||||
|
1 |
267 (fn 276) |
Auguste le Plongeon |
Augustus Le Plongeon |
Corrected spelling of name. |
||||
|
1 |
274 |
it resembles therein the mediæval Nominalists |
it resembles therein the mediæval Noumenalists |
Corrected misprint. By context, it is clear that HPB is referring not to the “Nominalists” but to “Noumenalists.” Nominalism is a philosophy which denies the existence of universals, whereas Noumenalism (which, in HPB’s context, we may perhaps identify with Platonic Realism or Idealism) is a philosophy which supports the existence of universals. |
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|
1 |
280 (fn 281) |
Matt. vi.). |
(Matthew 6:5-6). |
Added missing bracket; reformatted reference as per standard Biblical citation; added verse numbers. |
||||
|
1 |
285 |
(Book I., ii.) |
(Viṣṇu Purāṇa, 1:2:33, 34, 36.) |
Reformatted reference, used proper IAST Sanskrit (विष्णु पुराण). |
||||
|
1 |
286 |
subtile |
subtle |
Updated from obsolete spelling. |
||||
|
1 |
286 |
indiscreet and discreet |
indiscrete and discrete |
Corrected misspelling (see discreet vs. discrete). |
||||
|
1 |
287 |
(Vish. Purâna, Book L.) |
(Viṣṇu Purāṇa, 1:2:1-3.) |
Reformatted reference, used proper IAST Sanskrit (विष्णु पुराण). |
||||
|
1 |
290 |
(xxiii). |
(xxiii.) |
Moved period inside brackets. |
||||
|
1 |
315 |
Proposition III. |
Proposition III. |
Removed italics for consistency and as per original source. |
||||
|
1 |
324 (fn 320) |
“Primeval Man Unveiled, or the Anthropology of the Bible”; author (unknown) of the “Stars and the Angels” 1870, p. 195. |
[James Gall], Primeval Man Unveiled: or the Anthropology of the Bible, 1871, p. 195; author of The Stars and the Angels, 1858. |
Reformatted reference; added author’s name in square brackets (author was unknown in HPB’s time, but known now); changed to italics to reflect book titles. |
||||
|
1 |
333 |
undiscrete |
indiscrete |
Corrected misspelling. See also SD 2:241, where the same phrase is given with the correct spelling. |
||||
|
1 |
334 |
subtile |
subtle |
Updated from obsolete spelling. Occurred four times on this page. |
||||
|
1 |
335 |
subtile |
subtle |
Updated from obsolete spelling. Occurred twice on this page. |
||||
|
1 |
339 |
(“Contributions to Theory of Natural Selection”) |
(A. R. Wallace, Contributions to the Theory of Natural Selection, 1870, [p. 360]) |
Corrected the reference; deleted quotation marks to reflect book title; added page number in square brackets. |
||||
|
1 |
340 (fn 345) |
Theos ekpetros |
Theòs ek pétras |
Changed to proper Greek transliteration, based on ALA-LC (Θεὸς ἐκ πέτρας). See also Isis Unveiled, 1:156fn. |
||||
|
1 |
348 (fn 355) |
Plutarch, “Isis and Osiris,” 1., vi. |
Plutarch, Isis and Osiris, 56 (373f). |
Corrected the reference; changed to italics to reflect book title; changed roman numerals to arabic numerals; added proper Moralia ref. number. |
||||
|
1 |
356 |
אךמצואה |
אדם עילאה [ʾāḏām ʿīllāʾāh] |
Corrected Hebrew spelling, and added proper Hebrew transliteration, based on ISO 259, in square brackets. (אָדָם עִילָּאָה) |
||||
|
1 |
356 |
מדבבה |
מרכבה [merkāḇāh] |
Corrected Hebrew spelling, and added proper Hebrew transliteration, based on ISO 259, in square brackets. (מֶרְכָּבָה) |
||||
|
1 |
364 |
Seraphim שרפיס |
Śərāfīm שרפים |
Corrected Hebrew spelling, and changed to proper Hebrew transliteration, based on ISO 259. (שְׂרָפִים) |
||||
|
1 |
365 |
Katakopanishad |
Kaṭha Upaniṣad [1:3:11] |
Reformatted reference; added verse number in square brackets; changed to proper IAST Sanskrit (कठ उपनिषद्). |
||||
|
1 |
365 |
Maha-Atma |
Mahā-Ātmā |
Changed to proper IAST Sanskrit (महात्मा or महा-आत्मा). In the original source, the Sanskrit given is “Mahān Ātmā,” but HPB merges these together into a hyphenated compound (see also Isis, p. xxxiv). This hyphenated compound is the same as “mahātmā,” but with the meaning of “Great Soul of the World” as opposed to “a Great Soul,” as is the more common use of the term in Theosophy. We have thus kept HPB’s hyphenation in order to mark this distinction. |
||||
|
1 |
365 (fn 379) |
Weber, “Akad Vorles,” pp. 213, 214 et seq. |
Albrecht Weber, Akademische Vorlesungen über indische Literaturgeschichte, 1852, pp. 213, 214 et seq. |
Reformatted reference. See also SD 1:461. |
||||
|
1 |
368 |
in the the haughtiness |
in the haughtiness |
Removed superfluous “the.” |
||||
|
1 |
368 (fn 387) |
‘delighting to sport in water.” |
“delighting to sport in water.” |
Changed single quote to double quote. |
||||
|
1 |
370 |
in statu quo |
in statu quo |
Changed “in” to italics as part of the Latin phrase. |
||||
|
1 |
371 |
subtile |
subtle |
Updated from obsolete spelling. |
||||
|
1 |
374 |
Pashut |
Pāšūṭ |
Changed to proper Hebrew transliteration, based on ISO 259. (פָּשׁוּט) |
||||
|
1 |
374 |
B’raisheeth barah elohim ath hash ama yem v’ath haa’retz |
Bərēšīṯ bārā ʾĕlōhīm ʾēṯ hašāmayim wəʾēṯ hāʾāreṣ |
Changed to proper Hebrew transliteration, based on ISO 259. (Genesis 1:1) |
||||
|
1 |
374 |
Sephiroth |
Səfīrōṯ |
Changed to proper Hebrew transliteration, based on ISO 259. (סְפִירוֹת) |
||||
|
1 |
374 |
B’raisheeth |
Bərēšīṯ |
Changed to proper Hebrew transliteration, based on ISO 259. (בְּרֵאשִׁ֖ית) |
||||
|
1 |
374 |
Elohim |
ʾĔlōhīm |
Changed to proper Hebrew transliteration, based on ISO 259 (אֱלֹהִים). |
||||
|
1 |
374 |
me’ racha ’phath |
məraḥefeṯ |
Changed to proper Hebrew transliteration, based on ISO 259. (מְרַחֶ֖פֶת) |
||||
|
1 |
434 (fn 453) |
מִיכַאֶל |
מִיכָאֵל [mīḵāʾēl] |
Corrected Hebrew spelling, and added proper Hebrew transliteration, based on ISO 259, in square brackets. |
||||
|
1 |
438 |
Shaddai |
Šadday |
Changed to proper Hebrew transliteration, based on ISO 259. (שַׁדַּי) |
||||
|
1 |
443 |
eth-h’orebv את-העדכ |
ʾeṯ-hāʿōrēḇ, את-הערב |
Corrected Hebrew spelling, and changed to proper Hebrew transliteration, based on ISO 259. (אֶת-הָֽעֹרֵ֑ב) |
||||
|
1 |
443 |
B’râsh |
Bərōš |
Changed to proper Hebrew transliteration, based on ISO 259. (בְּרֹאשׁ) |
||||
|
1 |
444 |
Eth-H’Orebv |
ʾEṯ-HāʿŌrēḇ |
Changed to proper Hebrew transliteration, based on ISO 259. (אֶת-הָֽעֹרֵ֑ב) |
||||
|
1 |
444 |
Rash (B’râsh) |
Rōš (Bərōš) |
Changed to proper Hebrew transliteration, based on ISO 259. (בְּרֹאשׁ) |
||||
|
1 |
450 |
(Vishnu Purâna.) |
(Viṣṇu Purāṇa, 1:4:51.) |
Corrected reference; changed to proper IAST Sanskrit (विष्णु पुराण). |
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|
1 |
459 |
מיכַאֶל |
מִיכָאֵל [mīḵāʾēl] |
Corrected Hebrew spelling, and added proper Hebrew transliteration, based on ISO 259, in square brackets. |
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|
1 |
461 |
Katakopanisâd |
Kaṭha Upaniṣad [1:3:11] |
Reformatted reference; added verse number in square brackets; changed to proper IAST Sanskrit (कठ उपनिषद्). |
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|
1 |
461 |
Mahâ=Atma |
Mahā-Ātmā |
Changed to proper IAST Sanskrit (महात्मा or महा-आत्मा). In the original source, the Sanskrit given is “Mahān Ātmā,” but HPB merges these together into a hyphenated compound (see also Isis, p. xxxiv). This hyphenated compound is the same as “mahātmā,” but with the meaning of “Great Soul of the World” as opposed to “a Great Soul,” as is the more common use of the term in Theosophy. We have thus kept HPB’s hyphenation in order to mark this distinction. |
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|
1 |
461 (fn 491) |
Weber: “Akad. Vorles,” 213, 214, etc. |
Albrecht Weber, Akademische Vorlesungen über indische Literaturgeschichte, 1852, pp. 213, 214 et seq. |
Reformatted reference. See also SD 1:365. |
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|
1 |
521 |
undiscrete Principle |
indiscrete Principle |
Corrected misspelling. See also SD 1:466, where the same term is given with the correct spelling. |
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|
1 |
545 |
subtile |
subtle |
Updated from obsolete spelling. |
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|
1 |
562 |
” ” . . . ” ” |
vibrations at . . . per second |
Replaced ” with full word, for clarity. Occurred five times on this page. |
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Volume II |
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|
2 |
[satyāt nāsti paro dharmaḥ] |
Added romanized Sanskrit beneath Devanagari text. |
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|
2 |
15-21 |
STANZA |
Added “STANZA” for consistency in formatting between volumes. |
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|
2 |
22 |
COMMENTARIES |
Added “COMMENTARIES” for consistency in formatting between volumes. |
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|
2 |
98 |
Hell”? |
or Hell?” |
Moved question mark inside quotation. |
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|
2 |
111 |
Klipoth |
Qəlīpōṯ |
Changed to proper Hebrew transliteration, based on ISO 259. (קְלִיפּוֹת) |
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|
2 |
111 |
כלכלימ |
גלגלים [galgālīm] |
Corrected Hebrew spelling, and added proper Hebrew transliteration, based on ISO 259, in square brackets. (גַּלְגָּלִים) |
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|
2 |
111 |
כליפדה |
קליפות [qəlīpōṯ] |
Corrected Hebrew spelling, and added proper Hebrew transliteration, based on ISO 259, in square brackets. (קְלִיפּוֹת) |
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|
2 |
112 |
angels”? |
angels?” |
Moved question mark inside quotation. |
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|
2 |
129 |
יהויה |
יה-יהו |
Added hyphen to distinguish between the two words, as is done in the transliterations given by the author. No proper transliteration was added here in square brackets, because the term without vowel signs (niqqūḏ) may be given in multiple possible transliterations. See further in the same paragraph. |
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|
2 |
129 |
יהְוֹהָ |
יְהוָֹה [yəhōwāh] |
Corrected Hebrew spelling, and added proper Hebrew transliteration, based on ISO 259, in square brackets. |
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|
2 |
129 |
Adoni or אַדֹנִיַ |
ʾĂḏōnāy or אֲדֹנָי |
Corrected Hebrew spelling, and changed to proper Hebrew transliteration based on ISO 259. The transliterated word occurred twice on this page. |
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|
2 |
129 |
יַהֲוֶה (Ye-hou-vih) |
יַהֲוֶה (ya-hă-weh) |
Changed to proper Hebrew transliteration, based on ISO 259, with hyphenation maintained. |
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|
2 |
129 |
הֶוא . . . הְוַה |
הֶוא . . . הְוַה |
Changed the double-underline to bolded text. In Hebrew lettering diacritics for vowels (called niqqūḏ) are often shown below the letters, including the vowel sign “paṯaḥ”, which displays as a single underline. Hence, using a double-underline to emphasize a Hebrew letter, which was done in the original edition, may be misleading. We have thus dropped the double-underline and utilized bolded text to emphasize the characters here. |
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|
2 |
130 |
וה |
הוה |
Corrected Hebrew spelling. |
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|
2 |
143 (fn 870) |
ארע (Aretz) |
ארץ (Aretz [ʾereṣ]) |
Corrected Hebrew spelling, and added proper Hebrew transliteration, based on ISO 259, in square brackets. (אֶרֶץ) |
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|
2 |
194 (fn 934) |
חוה, chavah [ḥawwāh] |
חוה, chavah [ḥawwāh] |
Added proper Hebrew transliteration, based on ISO 259, in square brackets. (חַוָּה) |
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|
2 |
202 |
כתנותצור ‘Chitonuth our.’ |
כתנות עור ‘Chitonuth our [Kāṯənōṯ ʿōr].’ |
Corrected Hebrew spelling, and added proper Hebrew transliteration, based on ISO 259, in square brackets. (כָּתְנוֹת עוֹר) |
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|
2 |
202 |
The first Hebrew word, “chiton,” |
The first Hebrew word, “chiton [kəṯōn],” |
Changed to proper Hebrew transliteration, based on ISO 259, in square brackets. (כְּתֹנ or כְּתֹנֶת |
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|
2 |
232 (fn 997) |
‘Spirits Darkness’ |
‘Spirits of Darkness’ |
Added missing word “of”. |
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|
2 |
234 |
33 |
33. (cont.) |
Added “. (cont.)” for clarity. |
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|
2 |
385 |
in these worlds: |
in these words: |
Corrected typographical error: “worlds” to “words”. |
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|
2 |
388 (fn 1170) |
destinctly |
distinctly |
Corrected typographical error: “destinctly” to “distinctly”. |
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|
2 |
392 |
צדיה, Sadic |
צדיק, Ṣaddīq |
Corrected Hebrew spelling, and changed to proper Hebrew transliteration based on ISO 259. (צַדִּיק) |
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|
2 |
392 (fn 1178) |
“קין, Cain |
“קין [qayin], Cain |
Added proper Hebrew transliteration, based on ISO 259, in square brackets. (קַיִן) |
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|
2 |
394 |
permitted by God to defeat the Deos and scatter them |
permitted by God to defeat the Devs and scatter them |
Corrected typographical error: “Deos” to “Devs”. |
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|
2 |
455 |
כִכְי |
נְבוֹ [nəḇō] |
Corrected Hebrew spelling, and added proper Hebrew transliteration, based on ISO 259, in square brackets. |
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|
2 |
460 |
Jod . . . Hé . . . Vau |
Yōḏ . . . Hē . . . Vāv |
Changed to proper Hebrew transliteration, based on ISO 259. Note: The transliteration of the letter “vāv” is given in its more common form instead of the technical “wāw”. |
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|
2 |
460 |
. . . Kadushu קדשו . . . Kadesh may mean . . . the word Kadesh is . . . The “holy” Kadeshuth . . . The Hebrew Kadeshim . . . |
. . . Qāḏšō קדשו . . . Qāḏēš [ləqaddēš] may mean . . . the word Qāḏēš is . . . The “holy” Qəḏēšōṯ . . . The Hebrew Qəḏēšīm . . . |
Changed to proper Hebrew transliteration, based on ISO 259. (קָדְשֽׁוֹ . . . קָדֵשׁ / לְקַדֵּשׁ . . . קְּדֵשׁ֖וֹת . . . קְּדֵשִׁ֖ים) |
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|
2 |
464 |
yau |
vāv |
Changed to common Hebrew transliteration “vāv” (ISO 259 transliteration is “wāw”). |
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|
2 |
466 |
[יוה] |
Added Hebrew letters in square brackets for clarification. |
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|
2 |
466 |
נוי |
יונ |
Corrected Hebrew spelling. |
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|
2 |
467 (fn 1263) |
Sacr |
Sacr [ziḵrī] |
Added proper Hebrew transliterations, based on ISO 259, in square brackets (זִכְרִ֖י). See also SD 1:5. |
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|
2 |
527 |
subtile |
subtle |
Updated from obsolete spelling. |
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|
2 |
530 |
חֲנוֹךְ. |
חֲנוֹךְ [ḥănōḵ]. |
Added proper Hebrew transliteration, based on ISO 259, in square brackets. (חֲנוֹךְ) |
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|
2 |
531 |
אֶלְיהָ |
אֵלִיָּה [ʾēlīyāh] |
Corrected Hebrew spelling, and added proper Hebrew transliteration, based on ISO 259, in square brackets. |
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|
2 |
541 |
הברון |
חברון [ḥeḇrōn] |
Corrected Hebrew spelling, and added proper Hebrew transliteration, based on ISO 259, in square brackets. (חֶבְרוֹן) |
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|
2 |
546 |
|
|
Corrected symbol, based on original source. |
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|
2 |
547 |
Cypriote RO and the Coptic Ro, P. . . . formed of the Rho and Chi or R-K. |
Cypriote 𐠣 [Ro/Ra] and the Coptic Ro, Ⲣ. . . . formed of the Rho [Ρ] and Chi [Χ] or R-K. |
Corrected to the proper Cypriote “Ra” character (𐠣); updated the proper unicode Coptic Ro (Ⲣ); and added the proper Greek characters for “Rho” (Ρ) and “Chi” (Χ) in square brackets. |
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|
2 |
556 |
subtile |
subtle |
Updated from obsolete spelling. |
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|
2 |
557 |
Again:—The . . . at Philœ. |
Again:— |
Separated quoted paragraph and added missing quotes “ ”. |
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|
2 |
557 |
the astronomical cross of Egypt . . . |
the astronomical cross of Egypt . . . |
Corrected the symbol. See Isis Unveiled, Vol. 2, p. 572. See also the bas-reliefs of the Temple of the Cross, Palenque, Mexico. An example of the Tau symbol mentioned by H.P.B. can be seen in the heiroglyphs here and here. |
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|
2 |
558 |
יקע |
יקע [yāqaʿ] |
Added proper Hebrew transliteration, based on ISO 259, in square brackets. (יָקַע) |
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|
2 |
560 |
איש |
איש [ʾīš] |
Added proper Hebrew transliteration, based on ISO 259, in square brackets. (אִישׁ) |
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|
2 |
574 |
subtile |
subtle |
Updated from obsolete spelling. |
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|
2 |
575 |
Tubalc . . . (Tubal-cain). |
Tubalc ∴ (Tubal-cain) |
Corrected “. . .” to “∴” based on original source. |
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|
2 |
575 |
Maoben |
Macben |
Corrected spelling. |
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|
2 |
695 |
” |
years |
Replaced ” with full word, for clarity. Occurred twice on this page. |
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|
2 |
710 |
” . . . ” |
lasted . . . yrs. |
Replaced ” with full word, for clarity. Occurred four times on this page. |
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|
2 |
749 |
footnote † |
footnote 1554 |
Replaced symbol with footnote number as per online edition. |
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