The spiritual mountain is a wonderful metaphor for the concept of The SELF, and mountain climbing is a perfect corollary to living the spiritual life. In this section we attempt to bring into focus the critical tools and skills needed for us to collectively ascend the mountain of the Spiritual SELF.
The insight and wisdom found in this section is drawn from three crucial Theosophical sources.
H.P. Blavatsky’s rendition of The Voice of the Silence,
Mr. Judge’s poetic rendition of the Bhagavad-Gita, and
Mabel Collins faithful recording of the instructions of a Master called Light on the Path.
This week, we highlight our section On Meditation with a selection drawn from an article by William Quan Judge:
. . . Let us divide Meditation into two sorts. First is the meditation practiced at a set time, or an occasional one, whether by design or from physiological idiosyncrasy. Second is the meditation of an entire lifetime, that single thread of intention, intentness, and desire running through the years stretching between the cradle and the grave. For the first, in Patanjali’s Aphorisms will be found all needful rules and particularity. If these are studied and not forgotten, then practice must give results. . . .
The mysterious subtle thread of a life meditation is that which is practiced every hour by philosopher, mystic, saint, criminal, artist, artisan, and merchant. It is pursued in respect to that on which the heart is set; it rarely languishes; at times the meditating one greedily running after money, fame, and power looks up briefly and sighs for a better life during a brief interval, but the passing flash of a dollar or a sovereign recalls him to his modern senses, and the old meditation begins again. Since all theosophists are here in the social whirl I refer to, they can every one take these words to themselves as they please. Very certainly, if their life meditation is fixed low down near the ground, the results flowing to them from it will be strong, very lasting, and related to the low level on which they work. Their semi-occasional meditations will give precisely semi-occasional results in the long string of recurring births. . . .
No mere practice will develop will per se, for it exists forever, fully developed in itself. But practice will develop in us the power to call on that will which is ours. Will and Desire lie at the doors of Meditation and Concentration. If we desire truth with the same intensity that we had formerly wished for success, money, or gratification, we will speedily acquire meditation and possess concentration. If we do all our acts, small and great, every moment, for the sake of the whole human race, as representing the Supreme Self, then every cell and fibre of the body and inner man will be turned in one direction, resulting in perfect concentration. This is expressed in the New Testament in the statement that if the eye is single the whole body will be full of light, and in the Bhagavad Gita it is still more clearly and comprehensively given through the different chapters. In one it is beautifully put as the lighting up in us of the Supreme One, who then becomes visible. Let us meditate on that which is in us as the Highest Self, concentrate upon it, and will to work for it as dwelling in every human heart.—WQJ, “Meditation, Concentration, Will.”